Light a Candle Against Hate

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Lit a candle has a good reason. Light a candle against hate. 
 
It’s the day (September 7th) that changed the world of the Deaf in 1880, much dismay and disgusted with Oralism practice in Alexander Graham Bell’s America insulting ASL and Deaf people’s intelligence, too numerous to document each unbearable pain. The question, are we equally hurt in the making of cultural disrespect? If not, then are we at very best, in terms of reality, a hypocrite? Today is 2019. 
While on a subject what hate is, this kind of hate incidents—Deaf people that do not rise to the level of punishable crime, the worst part that they had been dealing with a life-time psychological impact that is the greatest invisible hurt in Deaf community. 
 
Is the stage of grief also invisible? We should focus on hate crimes, the outlook is hardly more difficult to fathom. 
 
Deaf community, it is time to reclaim our pursuit of happiness. 
 
That means rejecting the practice of hate that has been characterized by Deaf people too long. ASL and the Deaf community is rightly proud of its identity of a healthy human, a reputation that has been bullied by Alexander Graham Bell to destroy the stage of Deaf minds. The goal is to weaken the morale of the Deaf, and self-reflective of their own self-hate, such as the state of being Deaf, insulting cultural norms and values. 
 
We start out with the hearing privilege is powerful in this underlying Audism Deaf people suffer from. One of my favorite books to read, George Orwell’s classic 1949 novel, 1984. In my 44 years on Mother Earth, the book is the greatest superpower left on the planet we live, breathe, and appreciate by protecting the principles of ASL and state of being Deaf, it is a superpower. 
 
Hate is a slanderous and vicious personal attack that has damaged Deaf people’s personal reputation as a breach of human growth and negligence. Where are the rights of the Deaf to be protected from the society’s malicious images that are contributed to mental health injuries, and the greatest loss of repetitional damage? 
 
Hate is a real mental health issue. 
 
-JT
Copyright © 2019 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message. 

 

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Audism Free America: The March Against Fear

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There are millions of Deaf people have been traumatized through the society mechanics of fear. America as a nation has also built by Deaf people as well, too.

Every day, a single Deaf person will most likely experience Audism even though they may not know they experienced it. Imagine all those times what they have endured through difficult conditions in hopes of better lives in America.

Every day, they have been questioned for being state of Deaf. The cracks of freedom in the pursuit of happiness have been harshly questioned. As the word, “Deaf”—as in fricative sound like ‘death’—in the world of Audism, Deaf people escape from the brink of death.

Fear. As I looked up the definition of ‘fear’—be afraid of (someone or something) as likely to be dangerous, painful, or threatening. We have all faced with primal fear. Fear is one of the most powerful emotions. The book I would highly recommend for any one who have the love for reading–the author, Barry Glassner makes a lot of good points about minorities.

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It is sad that hearing people would think fearful of Deaf people. They are the one who threatens Deaf people in the first place. Deaf people live in the face of fear—not hearing people. It is not fair for them to deal with this in the land of so-called freedom.

If hearing people are so fearful about Deaf people, they should ask sociological questions about American Sign Language (ASL), they have to realize that ASL is a human language.

In questioning Deaf people, do they have a reason shaped by their power, a cognitive unconscious to which they have direct access to patronize Deaf people? Who are Deaf people? What is their morality? How do hearing people understand Deaf people? And so on.

Let’s start with Milan Conference known as The Second International Congress on Education of the Deaf in 1880. The historical start of hate crimes is the dehumanization of Deaf people in order to use them as punching bags. Compound in Milano, Italy and headquartered and campground to train and build up a hate movement.

100 years later in 1980s, Alexander Graham Bell ideology where they became more powerful that time and created counter-movement and believe that there are needs to be funding for AGBell and dehumanize Deaf people’s righteous lives. They want to do:

Deaf people can be replaced. They are all just sub-humans. Minority crime. Collective ignorance. Illegal cover-up and regulation. Coded in one factor: Deaf people. Hate crimes are so invisible even in Deaf community.

It is important for Deaf people and hearing allies to attend ASL/Deaf Pride rally in the nation’s capital sponsored by Audism Free America (AFA). Celebrating 200 years of America’s first Deaf Education planted its seeds and we shall preserve the seeds to grow tomorrow.

I encourage people to attend the rally to be part of it. There is no need to be fearful of Deaf people that include Deaf returned citizens. There is no reason to be fearful of Deaf people. They also are the reason they make America beautiful.

Overcome fear.

-JT

Copyright @ 2017 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

AGBell’s America: Who Would You Be?

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Remember that shithead? Art done by Zeppe Art. Bravo!

Bread-and-buttered for the first 23 years in Scotland, Alexander Graham Bell (A.G. Bell) relocated to Canada. In 2002, he was mistakenly credited as the “father” of telephone; it was later discovered that A.G. Bell was not the inventor; he had only been the first to claim the patient. There also exists plenty of research pointing to the fact that A.G. Bell stole the telephone idea from Italian inventor Antonio Santi Giuseppe Meucci.

In 1890, Bell founded the American Association to Promote the Teaching of Speech to the Deaf (AAPTSD), later the Alexander Graham Bell Association for the Deaf and Hard of Hearing (AGBADHH) in Washington, D.C; Bell was a renowned manipulator of others, especially those close to him — his Deaf mother, Eliza Grace Symonds and his Deaf wife, Mabel Gardiner Hubbard were two examples.

Bell was a champion of eugenics (selective breeding), and served as the chair of the board of scientific advisors for the Eugenics Record Office. He also served as honorary president for the Second International Eugenics Conference a year before his death.

One hundred and thirty-two years later, AGBADHH is still attacking the Deaf community, claiming that oralism is the only way to educate Deaf children. In this same 132-year span, America has had 24 presidents.

Audism, and hatred of Deaf culture and ASL, has been a hard fact since the Second International Congress on Education of the Deaf held in Milan, Italy, when the majority of hearing attendees voted to ban sign language from Deaf education — largely due to A.G. Bell’s efforts. On that day, he became the happiest man in the world.

For the first 20 years after the conference, 90% of Deaf teachers were removed from their positions, replaced by hearing teachers who utilized the oralist method. A.G. Bell was responsible for the greatest fraud, and the biggest case of language bigotry, in Deaf Education that continues today.

AGBADHH followers have committed countless acts that could easily be labeled as hate crimes. But standing on the souls of A.G. Bell survivors — there are thousands, if not millions, of them — while trying to find souls they once knew to remember the pursuit of happiness, is repulsive to normal people.

Why would anyone doubt the veracity of AGBADHH’s claims? After all, who would want to “remain” Deaf, if following the organization’s misguided perspectives? A.G. Bell supporters have constantly stooped to the lowest common denominator to continue AGBell’s legacy of hatred toward Deaf people. His supporters constantly mock sign language, demean people who sign, and undertake efforts to make oralism the only method in schools again. The list goes on.

We — the Deaf community — need to depend on each other to heal. In healthy discourse, we must not lose our sight of the value of ASL — a human right that is not only beneficial, but also absolutely vital for Deaf people’s well being.  AGBADHH supporters have been taught to be attached to Bell’s original anger and make sure they continue to dwell on or recycle this anger.

Today, Deaf people — those who sign, and many who also speak — are united in full force to protect the community. The mere existence of AGBADHH has caused a cognitive dissonance among the Deaf community. The organization has promoted un-American values, especially among those who sign.

Just take a look at what outgoing AGBADHH president Meredith Sugar said in April 2016:

“It is our hope to dispel the myths about deafness and spread the word that deaf children can hear & talk. What it means to be ‘deaf’ has changed.”

That is what Alexander Graham Bell’s America looked like to him. Bell and his followers have done unimaginable damage, and left in its trail an astounding number of survivors still struggling to recover. If you are part of AGBADHH and trying to get out, it’s not your fault. Simply turn to those who have been there — and discover the truth.

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Laughing at AGBell aka shithead above–I am freed from AGBell! Sitting behind me is the painting of Nancy Rourke’s Mask of Benevolence

-JT

Copyright © 2016 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

 

 

 

Unlocking The Deaf Mind

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It was on September 11, 1880 when Abbe Giulio Tarra, the conference president held an emergency press conference for Second International Congress on Education of the Deaf to make a proposal known today as the Milan Resolution in Italy. It was the date that would live in infamy—government agencies around the world began to attack Deaf people forcibly and deliberately in an attempt to discredit sign languages by taking away the language status as Deaf people’s human right. Oralism has since locked the mystery of the Deaf mind. Is it a grand lesson of history?

Louis Michael Siedman, a professor at Georgetown University Law Center teaching constitutional law, published the book, On Constitutional Disobedience, and in this book, he questions, “Why should we care about what the Constitution says? Should we feel obligated to obey it? How can we make decisions today based on a document created more than 200 years ago?”

The term, Audism, was coined by Tom Humphries in 1975, and it was built behind the brick walls for a while until Paddy Ladd published his book, Understanding Deaf Culture: In Search of Deafhood in 1992, it has became evidently strong. In fact, Deafhood is the only cardinal way to unlock the mystery of the Deaf mind.

When Deafhood appeared into our Audism dictionary of, the U.S. Constitution must establish a judicial system as a challenge to our Constitutionality. The question: does the U.S. Constitution threaten to undermine Deaf people’s foundational documents to have their own human right to be Deaf? Can we the Deaf change the laws including our constitutional laws to keep American Sign Language (ASL) strong? Yes, we can!

Yes, I know it is just some old news…but now there is the second wave of Oralism and we must generate stories about our language and culture–ASL, which has positive results with our own mind, it is also meant to provide ourselves by planting the seeds necessary to ensure a happy, healthy, and long-lasting relationship with ASL. When Deaf people use ASL, they are fully-fledged citizens. They coast on waves of silence and can relay the most gripping messages using only their hands. Their existence encompasses many planes, the highest ones being the leader, and the least populated. Home of the humble elite, stripped of their pride by the glamour stealing nature of life and their lessons and also the fates and their scissors. ASL reaches out to the individuals to guide them to these higher places. One of their most utilized methods to do so is literature.

People often turn to books and pamphlets to lead them into the metaphysical world by making manifest the questions they ask everyday, like ‘who am I?’ or ‘what is my purpose?” We the Deaf need to create more literature so it can be possess so much enlightenment the planar hierarchy that exists Deaf people is very much highly apparent and carry on live amidst a populace of lesser beings. Deaf people are the metaphysical social caste system to order the importance of their stories with the most enlightened and complimentary stories being the least. After all, ASL in literature is very much part of the Deaf world where it has forms of Deafhood to share their Deaf experiences because they exist.

Back to Siedman’s question above, “Why should we care about what the Constitution says? Should we feel obligated to obey it? How can we make decisions today based on a document created more than 200 years ago?” –-Yes, we need to trace our roots to a firm presence in Deafhood life to establish a use of our paternal tone, and supports our needs to use constrained language, ASL. We need to use our legitimacy by being part of something greater than the Second wave of Oralism: We all have ancestral ties to Deafhood, its traditions and its history. Our personal identities play an important part in national and international identity, then and now. The name of Deafhood as it is explicated here, is stronger and older than the U.S. Constitution today.

-JT

Copyright © 2013 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.