New Miracle Cure: Cochlear Implant

Harry H. Laughlin’s Hatred of Deaf People

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Hearing supremacy is a hellavu drug. A mind filled with hatred speaks a sober heart. History did not teach us enough about haters that comes out of their mouth right into the public when they feel safe because of eugenics ideology. Not only that, but Whiteness is like a drug.

After I learned the history about Harry Hamiliton Laughlin, one of the staunchest supporters of eugenical research and policy in the United States in the first half of the 20th century, where Laughlin writes a letter to Professor Dr. Eugene Fischer, President of International Congress for the Scientific Investigation of Population Problems in 1935, responsible for the sterilization of Deaf people where the Nazi party filled with white supremacy loved his idea and used his model in 1933 to verbally and physically assault Deaf people by sterilization.

If it was in 2019, would Harry Laughlin be prosecuted for a hate crime? Would that be a prosecutorial slam dunk……but white privilege gets in the way. Wasn’t he possibly suffering from a lithium imbalance? Isn’t paranoia approaching severe personality disorder characterized by a constant suspicion that Laughlin have sinister motives against Deaf people?

When I learned about the history about Harry Laughlin through Equal Justice Initiative, one of my favorite organization, commented: “On this day [December 2nd] in 1922, eugenicist Henry Laughlin published the “model sterilization law” which encouraged lawmakers to develop more effective and “constitutionally acceptable” sterilization laws.” and realized that he was public enemy number one influencing American eugenics policy. That was where Alexander Graham Bell loved his idea.

The anger, and the arrogance towards innocent Deaf people Harry Laughlin did not know, and cannot fathom to understand this hatred. The damage control has been done. Laughlin who went after Deaf subjects for eugenic sterilization of personal power and a higher degree of self-esteem because it demonstrates that one feels good enough about himself to demand something better or higher from the world.

Harry Laughlin knew who Alexander Graham Bell, the leading eugenicist in the Deaf community who would publish articles on hereditary ‘Deafness’, and they were responsible for the destruction of the Deaf community.

Imagine if Harry Laughlin and Alexander Graham Bell who sit together in order to spew hatred towards Deaf people. Wake up! Inside the media propaganda is yet another effort to dismantle the Deaf community. Or, another effort to deter intellectual freedom to all the Deaf?

Would they really understand the painful history what Harry Hamiliton Laughlin and Alexander Graham Bell had caused enough destruction in the Deaf community? Where is the mistrust of what we see on the news outlets about Harry H. Laughlin and Alexander Graham Bell?

The sterilization of the Deaf people is the worst of all. The Deaf community began to sense differently.

When I first learned about Charles Darwin back in 1988 in eighth grade after taking Biology class, my hearing teacher would speak highly of Darwin’s work, also learned about Francis Galton whom I had no idea he was related to Charles Darwin as half-cousins in college days and told a history lesson where eugenics were taught in schools across the country, only many years later after I read Paddy Ladd’s Understanding Deaf Culture: In Search of Deafhood:

“Against this background, Darwin’s initially explosive ideas on evolution served to reinforce the medical discourse. Deaf people and their languages were confirmed as akin to those of other savages, and an atavistic throwback who, like them, ‘may fancifully be called living fossils [and] will aid us in forming a picture of the ancient forms of life’ ” (1859: 448)

That hit me hard. I had no idea until 2010 when I was 35. The book written by Paddy Ladd had changed my life completely. I feel the wind differently. I relate to the Deaf community and experience a bond with the Deaf community which clearly unknown to you.

Sociology had stolen my heart and became a student of Sociology, and learned that Harriet Martineau, the Mother of Sociology, Martineau was Deaf. I was surprised. I bet you do not know that either. Even my professor whom studied Martineau in graduate school had no idea that Martineau was Deaf.

Not even hearing professors ever mention anything about it. A pattern of ignorance? A certain weaving together of ignorance? Peace, freedom, and global health of the Deaf shall not be ignored.

Martineau was dating Charles Darwin’s older brother, Erasmus Alvey Darwin, and Darwin saw and grabbed the greatest ignorance, the slandering of Deaf people so great that not even an idea exists of what Darwin’s hatred should look like. Would it end all kinds of intellectual oppression? Darwin’s ideology rakes for the highest form of democracy in the broadest sense of hatred.

Despite the vast differences, would The Society for Biodemography and Social Biology, formerly American Eugenics Society apologize for Laughlin’s hatred of the Deaf people? Would they do so with a commitment to develop healthy task to overcome indifference, show of human compassion, that plagues the Deaf community?

Deaf people who lived in Hitler’s Europe, whom were targeted for the display of symbols of hate, thanks to Laughlin’s work. Dealing with the cultural differences, specifically, with the way of life of the ‘minorities’ who live in the society. After reading Crying Hands: Eugenics and Deaf People in Nazi Germany by Horst Biesold, by cultural norms, in processing of a hate crime, and that becomes an issue that all hate crime sessions by Laughlin’s work, must tackle.

Isn’t hate crime by no means unique in the broadest respect of the Deaf people?

If The Society for Biodemography and Social Biology, formerly as American Eugenics Society, refuses to apologize for Laughlin’s action, why should Deaf people be punished more severely because of social and psychological pathology?

Laughlin as an American citizen who breeds in White Supremacy as he received an honorary degree from the Nazi-controlled, University of Heidelberg for the work of race-cleansing. Hate crime violates constitutional rights of the Deaf people, especially Deaf babies.

We must always remind ourselves as well as all others how our Declaration of Independence makes our country different from any other nation around the world. The Declaration proclaims that we have inalienable rights to “life, liberty, and the pursuit of happiness.”

American Eugenics Society, under the establishment of Harry H. Laughlin in 1926 who was served as the Superintendent of the Eugenics Record Office, probably the best known, if not the most oppressive, White supremacist in America–all but faded into culture of hate.

Will Deaf people ever get a formal apology from The Society for Biodemography and Social Biology?

-JT

Copyright © 2019 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

Nyle DiMarco: Do Deaf People Have a Disability?

 

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Today, December 3, 2019: International Day of Disabled Persons. 

When my state of being Deaf had been taught all my life, being told, and being controlled by the medical model of disability, I refuse to live in the negativity bias. Being Deaf is no longer viewed as a disability. What is negativity bias?

It was known as negativity effect (1), also known as the negativity effect, is the notion that, even when of equal intensity, things of a more negative nature (e.g. unpleasant thoughts, emotions, or social interactions; harmful/traumatic events) have a greater effect on one’s psychological state and processes than neutral or positive things. (2,3,4)

Do you tend to dwell on bad memories and experiences? It may be due to the negativity bias, because being colonized and taught that Deaf people are disabled.

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The Deaf community is powerful in the human psyche. Indeed, at this level of humanity, would the Deaf community understand the painful history of what the term “disability” define Deaf people? Have the Medical Model of Disability had caused enough destruction in the Deaf community?

‘Do Deaf People Have a Disability?‘ published by Harlan Lane:

“A disability is a limitation of function because of an impairment. Deaf people are limited in some functions because of an impairment of hearing. Therefore, Deaf people have a disability.” (5)

We already know that Deaf people who embody rather healthy traits of higher learning, the pursuit of happiness, and respect, but sadly, though, they are often being colonized by the disability model. Consider the plight of the oppressed of today. Lane writes in, Constructions of Deafness:

“As a social problem, deafness can be variously construed. Each of the primary constructions of deafness today – disability and linguistic minority – has its archetypes but most deaf children match neither of them.” (6)

Why must Deaf people come under a disability label, despite the vast differences, would the Deaf community stop being labeled by the disability model, would they do so with a commitment to developing a healthy task to overcome indifference, a show of human compassion, that plagues the Deaf community?

Nyle DiMarco writes:

“My Deaf identity is not an obstacle but an advantage — an asset.”

But….the confusion……the disability model has been taking advantage of the Deaf community as an asset and live in negativity effect.

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And, I learned that Nyle DiMarco and his twin brother are on a panel about disability inclusion sponsored by the World Bank at this hour. Will Nyle tell the world that being Deaf is not part of disability? I doubt so.

Will Nyle tell the world about The Ugly Laws: Disability in Public? I doubt so. Because Nyle thinks disability is a positivity effect. The opposite of the negativity effect. Does that mean Nyle DiMarco is also being colonized, too?

According to Paddy Ladd, Understanding Deaf Culture: In Search of Deafhood:

“The culturolinguistic model thus leads to the situating of Deaf community experiences within the rubric of colonialism. Although most people conceive colonialism as formed around economic power visited upon cultures less able to defend themselves, there is undeniably a case to be made for the concept of linguistic colonialism, and it is this which provides a bridge across which discourses between signing and other colonised communities can begin.” (7)

We must always remind ourselves as well as all others how our Declaration of Independence makes our country different from any other nation around the world. The Declaration proclaims that we have inalienable rights to “life, liberty, and the pursuit of happiness.”

Finally, Harlan Lane writes in the same book above:

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-JT

Copyright © 2019 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

REFERENCES:

(1) Kanouse, D. E., & Hanson, L. (1972). Negativity in evaluations. In E. E. Jones, D. E. Kanouse, S. Valins, H. H. Kelley, R. E. Nisbett, & B. Weiner (Eds.), Attribution: Perceiving the causes of behavior. Morristown, NJ: General Learning Press.

(2)  Baumeister, Roy F.; Finkenauer, Catrin; Vohs, Kathleen D. (2001). “Bad is stronger than good” (PDF). Review of General Psychology. 5 (4): 323–370.

(3) Lewicka, Maria; Czapinski, Janusz; Peeters, Guido (1992). “Positive-negative asymmetry or “When the heart needs a reason””. European Journal of Social Psychology. 22 (5): 425–434

(4) Rozin, Paul; Royzman, Edward B. (2001). “Negativity bias, negativity dominance, and contagion”. Personality and Social Psychology Review. 5 (4): 296–320.

(5) Lane, Harlan L. “Do Deaf People Have a Disability?” Sign Language Studies, vol. 2 no. 4, 2002, p. 356-379. Project MUSE

(6) Lane, Harlan L. (1995) Constructions of Deafness, Disability & Society, 10:2, 171-190

(7) Ladd, Paddy (2003) Understanding Deaf Culture: In Search of Deafhood, 17.

 

 

Deafhood Foundation: A Criminal Record Shouldn’t Define Your Entire Existence

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Deafhood Foundation writes, Your donation will help end the economic exploitation of Deaf people, support anti-audism work, and create a society where everyone experiences full humanity and celebrates American Sign Language and Deaf culture.”

I have had been thinking about this for a while. For the last eight years, I have had invested a lot of heart and believability in Deafhood Foundation after reading Understanding Deaf Culture: In Search of Deafhood written by Paddy Ladd. The book arrived at my apartment in Portland, Oregon in April 2010 and I finished that book on the same day. It was mind-blowing experience. As soon as I finished that book, I remember calling up a friend who was one of certified Deafhood presenters and had brief discussion about it. I understood the magnitude of healing. That was the goal.

Two weeks after finishing that book, I was walking on Hawthorne Street in Portland, one of the famous streets, most laid-back streets, and there was a tattoo shop, and I decided to walk in and asked them to give me a tattoo, ‘Deafhood’ on my left arm where it ends up being first Deaf person to have ‘Deafhood’ in America. I was very proud of it.

Fast forward. June 2011. I was awarded with three degrees with honors. I worked very hard as Deaf returnee. I remember that day when I was released from jail in 1996, I told myself; I will never look back and make a huge difference in future. Day after day, year after year, I had no guidance, no space to call my own, or where to go. It was very difficult to deal with. I was separated from friends and Deaf community. I refused to be the scapegoat.

Couple of years later, a Deaf person informed me that the board position was open on the same day, and I immediately became interested in board position. I contacted one of the founding board members for Deafhood Foundation, and the board member said to me that I would not be welcomed on the board and I was devastated more than anything in my life all because I am a Deaf returnee. WITHOUT due process or screened—nothing just like that. Just right on spot right there. I was completely surprised and hurt, too.

It was a major discriminatory. I was surprised that the founding board member signed to me that I’d be “frustrated” and knew that it was discriminating against its own Deaf member in Deaf community. It was a huge blow. It shows that Deafhood Foundation does not support recidivism in Deaf community.

When I had to re-read the book by Paddy Ladd, I realized that the book does not support Deaf returnees either. If less than 0.00000005 percent of Deaf returnees suffering today—the truth supported by lack of awareness, the support matters, and goes a long way, How can we improve this conscious?

Think about emotional and physical impact that has gone deep enough to deal with struggles, with the capacity to think strong that has stored enough. Thought-provoking adventures. I live by reading books doing everything I can to make a living on the streets, and effectively deal with a world that most of us would never understand would never understand what it is like or known about. I often wonder about discovering the origin of life.

It will make a big impact of the overall quality of life. Can we articulate the specific needs of empowerment by building bridges to Deaf community? Maya Angelou once said, “When people show you who they are, believe them”—that’s where it starts right there.

So, why not Deafhood Foundation supports Deaf returnees? The “philosophy” of Deafhood Foundation in the broadest sense, ignoring a barrier repertoire—stories, literacy expressions and the like—against Deaf returnees whose forms of expressions exert upon them.

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Where are the tears of joy—and tears of pride? Having being “incarcerated” since my early teen years, I had ever experienced a pursuit of happiness before and never thought I would have that opportunity, my young adulthood forever lost. Deaf returnees do not given a second chance as “productive contributor” to Deaf community.

Deafhood Foundation, where is the compassion and willingness about Deaf returnees to put their lives on the line for others is deeply rooted in their own struggles for being given the opportunity for redemption and for being welcomed back into society?

In Paddy’s Corner: Dr. Ladd coined the word “Deafhood” to describe positive ways of being Deaf in spite of the discrimination and oppression, and to present a framework to understand our past, work within the present, and plan for the future.”

What about the positive framework to understand Deaf returnees’ past, work with the present, and plan for the future to focus on positive ways of being Deaf in spite of the discrimination and oppression every day?

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Few months ago, when I attended as lone Deaf attendee for ACLU National Conference in Washington, D.C.—I saw a powerful image that says I believe a criminal record shouldn’t define your entire existence”—sadly, Deafhood Foundation does not see that way that it would always define your entire existence forever because Deaf community is small–and quickly judged by its looks and books.

-JT

Copyright © 2018 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.