Why Deaf Community Should Not Label ROAR as Hate Group

 

amygdala.gif

Hearing people, for example, hearing supremacists whose knowledge about Deaf people is the path of creating a hate crime where they usually experience blatant hate crime in which ignorance had aggressively gone behind the human consciousness what is called amygdala where the hate and fear created right there.

I would like to point out that Deaf community has no place to call ROAR (Reframing Our ASL Rights) a hate group. They are not even an expert. Not take a feather out of someone.

Creating an illegal activity toward such a group to target ROAR because ROAR does not believe in partnering up with Alexander Graham Bell (AGBell) that condone bigotry towards Deaf community for years and years.

ROAR believes in the strongest principle: American Sign Language (ASL)—and should not be vilified because of truth in the language that benefits many positive outcomes. The prejudices against ASL that strikes at the heart of state of being Deaf along its most vulnerable fault, for example, San Andreas fault.

I study hate crimes for 12 years and counting, and most often brings truth and knowledge by reading books, taking workshops about hate crime, hate speech, and hate groups, have shown strengths and weakness, even in Deaf community. As for Deaf community, hate groups is vaguely defined, and Deaf community has no place to call ROAR a “hate group” in the broadest sense of knowledge.

Since AGBell’s death in 1922, the bigotry towards ASL and Deaf people have continued to be reactionary in written hate literature about Deaf people. It takes years and years to understand what hate group really is about and it does not take one minute to make a statement that it is a hate group without knowledge. It does not work that way.

We need to understand the pledge to take a collective action to admit that AGBell was the scourge of hatred online—especially from the ideology of AGBell supremacists who increasingly use their lies to practice hate speech towards Deaf community whose their innocent lives has been claimed and stolen. It was not about data. It was about AGBell’s platform to magnify language bigotry and hate towards Deaf people today and tomorrow.

Today, the total of hate groups in America: 1,020—a huge jump in the last few years in the age of Trump. AGBell is the most invisible hate group towards Deaf people is also showing a weakness toward them as the world’s smallest minority and gain of hate groups in America.

Just like Deaf people are the world’s most invisible people where Deaf people has been experiencing a rising climate of hate because of bigots in AGBell’s divisions. The data only offers to hide the hatred ad how much it has been revoked and ignored, the truth is so much for all of us to do in order to become a stronger society to challenge hate practices, especially by AGBell.

Like I said, it does not take one hour to call out ROAR, as a hate group just because Deaf community thinks as an expert answer to label them is a big mistake. That is what culture of hate looks like—the assumption in many shapes and forms that does not meet the norm in the society. It is an act of character assassination.

There was never been anyone like Alexander Graham Bell in America. Never has leadership of AGBell been formed in so many conflicts of interest. Is it noticeable that so many questionable characters have filled it? And, until AGBell, Deaf community has never faced such a full-fledged attack on our most cherished principles: Protect ASL and state of being Deaf.

Clearly, I am disappointed that Deaf community thinks it is best to call ROAR, filled of Deaf people as good group, filled with ASL/DEAF-HEART to call them a hate group. That’s low. We should call AGBell as a hate group instead of belittling its own Deaf population.

In what ways did hate group define Deaf people to escape truth from language destruction? In what ways were those attempts to hide? We all need to remember the truth what AGBell has done with the lessons of the hate practices to continue genocide, language bigotry, and ideologically extremist, anti-Deaf, insensitive to ASL, is a big step to face the danger to Deaf people’s democracy in ASL and state of being Deaf.

Beginning with the AGBell administration, it has been nothing but all one—one-sided community: language bigots, and now, thanks in part to lies and distortions of hate-wing media, where AGBell has attacked Deaf people in social media with its base, they might have achieved its goals, and it starts with ROAR to stop the ideological practice of hate, and it is hardly a hate group. That is against the principle of ROAR’s democracy and it is called: truth to everything what Deaf community should stand for. Do not become puppets for AGBell.

On the final note, we can stop hate and opportunism from AGBell organization and it is without that AGBell is a hate group where plenty of corruption, back room deals even with the data. For 140+ years, AGBell has been the source of bigotry confronting Deaf America. Let’s stop the corrupt abuses of bullies like AGBell.

 

slack-anti-hate-group-1.jpg

What made ROAR a hate group in the first place that believes in freedom for civilization? How can ASL protect themselves from AGBell’s lies, disinformation, and its enemies? Can Deaf community we live in return the most important question of all in our lives, to its trust-mongering roots to protect ASL and state of being Deaf in healthiest formula?

-JT

Copyright © 2019 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

Advertisements

DATA-ISM: The New Audism

Is Data-Ism the New Audism? Data can be tricky and could lead to the unlocking the power of data to gain more Audism to benefit Alexander Graham Bell as money generator.

My Film In-Depth Analysis: “A Quiet Place”

 

a-quiet-place--e1523287240476.jpg

You see this picture above? The Deaf actress signs to her character father in the film scene, “It does not work!” in reference to cochlear implant.

A Quiet Place was one of the most controversial films of the year in Deaf community. My reflection about this film is a major challenge. The opening scene of cochlear implant first thing exposes the arrogance of modern medicine and the decided failure of our society in heeding health system. The culture of fear continues.

Is it to benefit medicine and battery corporate controlled systems? The root of this aforementioned control is that those profiting from practicing medicine and selling batteries see no money to be made in respecting Deaf culture first thing.

It was powerful enough to create an image to meet the advanced methods of blatant oppression that approaches and questions necessary. It is only the beginning. Is this a sign of cochlear implant war? Is this a sign of third wave of Oralism? It only gets worsened when it comes to “Deafness”. In this film about profiting from cochlear implants, I would like to point out that cochlear implant crisis threatens not only economic collapse among families but also educational inflation beleaguered by costly services.

Hollywood needs to be honest about arrogance of Deaf culture.

Does this film’s approach of cochlear implants to be personal and individual freedom challenge the norms of Deaf community? Does this film of powerful and oppressive forces simply create Audism? The critical examination shows the absence of cultural contribution to the Deaf community and the tradition of literacy canon in this film. This cultural oppression is directly related in Hollywood historical tradition of systematic and institutional Audism proscribing an inferior status to Deaf babies.

Not only did this cultural phenomenon produce a scant offering of works by cochlear implant companies, criticism of Deaf babies that are not implanted in regard to these offerings were indicting and angry, perhaps that Deaf babies should stray too far from their state of happiness in the “pursuit” of healthy journey. Truth be told, however, Hollywood remains a nonstarter for “bonding” purposes.

Carol Padden and Tom Humphries write in one of their book chapters:

We had heard several stories along themes similar to the ones in this folktale, but it was not until we were displaced in a foreign country that we were able to recognize consciously what until then we had only intuitively understood: these stories are myths, tales, parables that carry the set of ideas about what makes it possible to be a Deaf person. By retelling these stories the group can talk about a knowledge it believes to be essential, its lifeblood.” (Deaf in America: Voices from a Culture)

Hollywood was supposed to be the front-line lifeblood of knowledge. We need to look at the central role of the public and private split has played in big issues such as Audism, oppression, and human rights, the need for “cochlear implant” spaces, and the legacies of colonialism. Relationships and Hollywood abound in many ways, cochlear implant industries are able to experience the many forms of big money that emerge to practice the oppression of Deaf babies, through the eyes of Hollywood.

electricity_batteries-e1491324777302-500x289.jpg

The pairing of cochlear implant to beloved friend, Hollywood illustrates the perhaps most ill perceived of Deaf babies with pride and prejudice. Both parties desire the film to fulfill familial and societal expectations, establish battery economics, and affix social status connections that Hollywood supplant cochlear implant industries firmly with first-class genteel society.

I was clearly disappointed with the grand opening of the film that hurts the most. Looking back through history of 12 Deaf children who died from cochlear implant surgeries in 1989 and the many painful stories by cochlear implant survivors to this date today and the future, too. This abiding human question about whether cultural oppression strikes at the very soul of Deaf humanity—of how Hollywood view Deaf babies. The stories about how successful cochlear implants are myths and tales.

So much for “these stories are myths, tales, parables that carry the set of ideas about what makes it possible to be a Deaf person

-JT

Copyright © 2018 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.