Hearing people, for example, hearing supremacists whose knowledge about Deaf people is the path of creating a hate crime where they usually experience blatant hate crime in which ignorance had aggressively gone behind the human consciousness what is called amygdala where the hate and fear created right there.
I would like to point out that Deaf community has no place to call ROAR (Reframing Our ASL Rights) a hate group. They are not even an expert. Not take a feather out of someone.
Creating an illegal activity toward such a group to target ROAR because ROAR does not believe in partnering up with Alexander Graham Bell (AGBell) that condone bigotry towards Deaf community for years and years.
ROAR believes in the strongest principle: American Sign Language (ASL)—and should not be vilified because of truth in the language that benefits many positive outcomes. The prejudices against ASL that strikes at the heart of state of being Deaf along its most vulnerable fault, for example, San Andreas fault.
I study hate crimes for 12 years and counting, and most often brings truth and knowledge by reading books, taking workshops about hate crime, hate speech, and hate groups, have shown strengths and weakness, even in Deaf community. As for Deaf community, hate groups is vaguely defined, and Deaf community has no place to call ROAR a “hate group” in the broadest sense of knowledge.
Since AGBell’s death in 1922, the bigotry towards ASL and Deaf people have continued to be reactionary in written hate literature about Deaf people. It takes years and years to understand what hate group really is about and it does not take one minute to make a statement that it is a hate group without knowledge. It does not work that way.
We need to understand the pledge to take a collective action to admit that AGBell was the scourge of hatred online—especially from the ideology of AGBell supremacists who increasingly use their lies to practice hate speech towards Deaf community whose their innocent lives has been claimed and stolen. It was not about data. It was about AGBell’s platform to magnify language bigotry and hate towards Deaf people today and tomorrow.
Today, the total of hate groups in America: 1,020—a huge jump in the last few years in the age of Trump. AGBell is the most invisible hate group towards Deaf people is also showing a weakness toward them as the world’s smallest minority and gain of hate groups in America.
Just like Deaf people are the world’s most invisible people where Deaf people has been experiencing a rising climate of hate because of bigots in AGBell’s divisions. The data only offers to hide the hatred ad how much it has been revoked and ignored, the truth is so much for all of us to do in order to become a stronger society to challenge hate practices, especially by AGBell.
Like I said, it does not take one hour to call out ROAR, as a hate group just because Deaf community thinks as an expert answer to label them is a big mistake. That is what culture of hate looks like—the assumption in many shapes and forms that does not meet the norm in the society. It is an act of character assassination.
There was never been anyone like Alexander Graham Bell in America. Never has leadership of AGBell been formed in so many conflicts of interest. Is it noticeable that so many questionable characters have filled it? And, until AGBell, Deaf community has never faced such a full-fledged attack on our most cherished principles: Protect ASL and state of being Deaf.
Clearly, I am disappointed that Deaf community thinks it is best to call ROAR, filled of Deaf people as good group, filled with ASL/DEAF-HEART to call them a hate group. That’s low. We should call AGBell as a hate group instead of belittling its own Deaf population.
In what ways did hate group define Deaf people to escape truth from language destruction? In what ways were those attempts to hide? We all need to remember the truth what AGBell has done with the lessons of the hate practices to continue genocide, language bigotry, and ideologically extremist, anti-Deaf, insensitive to ASL, is a big step to face the danger to Deaf people’s democracy in ASL and state of being Deaf.
Beginning with the AGBell administration, it has been nothing but all one—one-sided community: language bigots, and now, thanks in part to lies and distortions of hate-wing media, where AGBell has attacked Deaf people in social media with its base, they might have achieved its goals, and it starts with ROAR to stop the ideological practice of hate, and it is hardly a hate group. That is against the principle of ROAR’s democracy and it is called: truth to everything what Deaf community should stand for. Do not become puppets for AGBell.
On the final note, we can stop hate and opportunism from AGBell organization and it is without that AGBell is a hate group where plenty of corruption, back room deals even with the data. For 140+ years, AGBell has been the source of bigotry confronting Deaf America. Let’s stop the corrupt abuses of bullies like AGBell.
What made ROAR a hate group in the first place that believes in freedom for civilization? How can ASL protect themselves from AGBell’s lies, disinformation, and its enemies? Can Deaf community we live in return the most important question of all in our lives, to its trust-mongering roots to protect ASL and state of being Deaf in healthiest formula?
Copyright © 2019 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
Is Data-Ism the New Audism? Data can be tricky and could lead to the unlocking the power of data to gain more Audism to benefit Alexander Graham Bell as money generator.
Registry of the Interpreters for the Deaf (RID)’s leadership fails to recognize the welfare of Deaf people.
You see this picture above? The Deaf actress signs to her character father in the film scene, “It does not work!” in reference to cochlear implant.
A Quiet Place was one of the most controversial films of the year in Deaf community. My reflection about this film is a major challenge. The opening scene of cochlear implant first thing exposes the arrogance of modern medicine and the decided failure of our society in heeding health system. The culture of fear continues.
Is it to benefit medicine and battery corporate controlled systems? The root of this aforementioned control is that those profiting from practicing medicine and selling batteries see no money to be made in respecting Deaf culture first thing.
It was powerful enough to create an image to meet the advanced methods of blatant oppression that approaches and questions necessary. It is only the beginning. Is this a sign of cochlear implant war? Is this a sign of third wave of Oralism? It only gets worsened when it comes to “Deafness”. In this film about profiting from cochlear implants, I would like to point out that cochlear implant crisis threatens not only economic collapse among families but also educational inflation beleaguered by costly services.
Hollywood needs to be honest about arrogance of Deaf culture.
Does this film’s approach of cochlear implants to be personal and individual freedom challenge the norms of Deaf community? Does this film of powerful and oppressive forces simply create Audism? The critical examination shows the absence of cultural contribution to the Deaf community and the tradition of literacy canon in this film. This cultural oppression is directly related in Hollywood historical tradition of systematic and institutional Audism proscribing an inferior status to Deaf babies.
Not only did this cultural phenomenon produce a scant offering of works by cochlear implant companies, criticism of Deaf babies that are not implanted in regard to these offerings were indicting and angry, perhaps that Deaf babies should stray too far from their state of happiness in the “pursuit” of healthy journey. Truth be told, however, Hollywood remains a nonstarter for “bonding” purposes.
Carol Padden and Tom Humphries write in one of their book chapters:
We had heard several stories along themes similar to the ones in this folktale, but it was not until we were displaced in a foreign country that we were able to recognize consciously what until then we had only intuitively understood: these stories are myths, tales, parables that carry the set of ideas about what makes it possible to be a Deaf person. By retelling these stories the group can talk about a knowledge it believes to be essential, its lifeblood.” (Deaf in America: Voices from a Culture)
Hollywood was supposed to be the front-line lifeblood of knowledge. We need to look at the central role of the public and private split has played in big issues such as Audism, oppression, and human rights, the need for “cochlear implant” spaces, and the legacies of colonialism. Relationships and Hollywood abound in many ways, cochlear implant industries are able to experience the many forms of big money that emerge to practice the oppression of Deaf babies, through the eyes of Hollywood.
The pairing of cochlear implant to beloved friend, Hollywood illustrates the perhaps most ill perceived of Deaf babies with pride and prejudice. Both parties desire the film to fulfill familial and societal expectations, establish battery economics, and affix social status connections that Hollywood supplant cochlear implant industries firmly with first-class genteel society.
I was clearly disappointed with the grand opening of the film that hurts the most. Looking back through history of 12 Deaf children who died from cochlear implant surgeries in 1989 and the many painful stories by cochlear implant survivors to this date today and the future, too. This abiding human question about whether cultural oppression strikes at the very soul of Deaf humanity—of how Hollywood view Deaf babies. The stories about how successful cochlear implants are myths and tales.
So much for “these stories are myths, tales, parables that carry the set of ideas about what makes it possible to be a Deaf person”
Copyright © 2018 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
Today we need to reflect history what it meant to all of us. History is what we live, learn, and suffer from the founder of the National Geographic Society (NGS) that was founded on this day today 130 years ago on January 27, 1888 in Washington, D.C; If history was never existed, what would it be like if NGS did not exist in the first place? Warning: The essay will be bit long to read. Open your eyes to the readership what NGS had an agreement with the Volta Review that may have severely hit Deaf community hard that time.
It is invisible that they share with the common interests of hate speech the goal of a tolerant society, in which Deaf people are judged by “the content of their character”—the term, “tolerant society” I learned as a sociology major, and had asked the class to read a book, The Tolerant Society by Lee C. Bollinger. The question, how much tolerance can Deaf community live with the fact that the pain with hate speeches that targets Deaf people from National Geographic Society that has strong ties with Alexander Graham Bell Association For the Deaf and Hard of Hearing?
The formation of National Geographic Society’s idea was the brainchild of Gardiner Greene Hubbard, Alexander Graham Bell’s father in law. Hubbard’s daughter, Mabel Hubbard was Deaf. Ten years after it was opened in 1888, Alexander Graham Bell became the second president of NGS.
Did National Geographic Society ever hire a writer to do a biased story about Deaf people in a magazine? The leadership of Alexander Graham Bell has not forgotten for his legacy to run NGS.
If there was a story written about Deaf people, then how come The Volta Review writes in 1910, written by Alexander Graham Bell, Chairman of the Advisory Council, “The New Departure Explained” in The Volta Review, Volume 12, Number 1 with the opening statement: “The American Association to Promote the Teaching of Speech to the Deaf came into existence in 1890. “
In a paragraph called The Example of the National Geographic Society, Bell writes: “The Board of Directors have been much impressed by the great success that has attended the introduction of a new policy by the National Geographic Society, and have considered favorably the expediency of trying this policy with our own Association.”
Whose Association? The American Association to Promote the Teaching of Speech to the Deaf. It is now known as Alexander Graham Bell Association For the Deaf and Hard of Hearing.
In that same paragraph Bell writes in Application to the Association, the quote in his words, “The Board of Directors have thought the experiment at least worthy of trial. If we meet with success at all comparable to that attained by the National Geographic Society, we can advance the work of teaching speech to the deaf in a way that has never hitherto been possible. If we fail, we are no worse off than before and can return to our present practice of supporting our publication from our endowment funds.
Of course, is considering such a proposition, the fear will very naturally be felt that in popularizing the Review we will lessen the technical value of our journal and diminish its usefulness to teachers of the deaf. Here again the experience of the National Geographic Society is decidedly encouraging. In that Society the feeling was very generally entertained by the geographical experts, who largely composed the membership of the Society before the adoption of the new policy, that the technical value of the National Geographic Magazine would be impaired by its popular features. That fear has proven groundless, and the Society publishes today as many technical articles as it did when its magazine was exclusively a technical journal.”
Alexander Graham Bell was a fear-monger leader. He was a master manipulator. When I first read this article, the way he writes, it is about culture of fear towards Deaf people, in encouraging Oralism and hatred because in his words, “….we can advance the work of teaching speech to the deaf in a way that has never hitherto been possible.” And that reeks of a red flag that with the goal of diminishing teachers of the Deaf, it may been point out to the image of Deaf teachers being as usefulness.
It was mind-boggling to read this article this morning and had promoted me to write this post because what it has bothered me the most that he encouraged the culture of fear and many technical articles had been biased towards Deaf people. “That fear has proven groundless….”
Why did NGS allow hate speech, deficit thinkers, and the formation of hate mongers that targets Deaf people today? The history exactly 130 years ago, the formation of hate speech in a popular magazine was invented and approved by the board including Alexander Graham Bell’s father in law and Bell himself. It has increased the culture of fear in higher friction by a factor of a million readers. The number was 40 million readers each month that time. Think about it.
When Alexander Graham Bell was chosen as second president of NGS in 1898, what was Deaf community like in that time? One year before he was appointed as president, Volta Bureau known as Alexander Graham Bell headquarters today was founded as a center to begin lab experiments on Deaf children.
Bell writes in his 1898, a 26-page paper called, The Question of Sign Language and the Utility of Signs—unbelievable. He said, “I say this from personal knowledge; for long before I became an instructor of the deaf, I was myself a teacher of elocution, as my father was before me, and my grandfather before him.” The legacy of Bell family continues. Notice his paper title? The questioning of sign language bears the authority and the culture of fear in Bell’s power.
Robert McGregor, the first president of National Association of the Deaf, two years before AGBell was chosen to run NGS, McGregor answers with strong message that we need to see:
“By whom then are signs proscribed? By a few educators of the deaf whose boast is that they do not understand signs and do not want to; by a few philanthropists who are otherwise ignorant of the language; by the parents who do not understand the requisites to the happiness of their deaf children and are inspired with false fears by the educators and philanthropists.” that can be found in the book, The Deaf Mute Howls by Albert Ballin. The key words: Philanthropists and false fears.
In that picture Bell said, “The world and all that is in it is our theme, and if we can’t find anything to interest ordinary people in that subject we better shut up shop”
That quote really ticks, no? AGBell and his father in law were huge philanthropists for NGS. No wonder why AGBell writes in Volta Review: “the review will be naturally be felt that in popularizing…” in the same theme above to shut up and dominate Deaf people.
The popularizing of Deaf people has been AGBell’s favorite target and the tolerant society of false fears continues in the name of NGS. The pursuit of happiness for Deaf children has also been targeted for cochlear implant industries, Oralism, mainstreaming and the laundry list of colonization and oppression. To face this betrayal of Deaf people dealing with hatred, it is urgent that we as Deaf community needs to realize that the reality that the language of crisis, is seriously needed to be examined and discussed.
Will we ever see an apology letter from National Geographic Society for encouraging hate speech towards Deaf children? Unchecked hate speech is expensive and we as Deaf community who are survivors of Alexander Graham Bell’s hateful ideologies, we cannot afford ignorance anymore. The exchange value of fear becomes dominant, and this has been recognized and reflected in language hegemony against sign languages and the culture of the Deaf. Time is spent, saved, invested, and wasted.
When I was a kid, I used to collect lots of magazines from National Geographic Society to educate myself to be aware and appreciate the “geographical experts” that later became the scarlet letter and hidden message just like da Vinci Code, and then I did not realize that I had been exploited to Alexander Graham Bell’s dark secrets within geographical borders. He was the master manipulator. As for the survivors of Alexander Graham Bell, in the past and present tense, I feel the pain. So much for Bell’s words, “In that Society the feeling was very generally entertained by the geographical experts, who largely composed the membership of the Society.”
40 million readers that time in 1888, eight years after notorious Milan Resolution, became the geographic experts to follow Alexander Graham Bell’s practice to teach Oralism and fire 90 percent of Deaf teachers has been dominated by hearing supremacy including hearing teachers taking their jobs away.
We see the word, “education” every day in our eyes, Is it one of the most complex noun of all? Education means “to train someone for what?” and AGBell believes in teacher-centered, not student-student. If a hearing teacher thinks a Deaf pupil is better off speaking, then the pupil is really struck more than we actually think.
Look at the image on above left side: imagine with Deaf people were being targeted in 1898, the loss of jobs, shamed, shunned, exploited, and ridiculed thanks to AGBell’s doing. What happened with the American democracy for Deaf Americans, Deaf immigrants from all walks of life who came to America for the quality of Deaf Education thanks to Clerc’s vision?
That came to all sense when I first found out about the history date this morning and lead me to do a lot of reading and felt the importance that we must boycott NGS and challenge AGBell’s lies for exposing media manipulation about Deaf children, signed languages and the “success” stories about Oralism.
It was also mind-boggling for me to write this, too. Looking back as a Deaf kid remembering my first time reading National Geographic Society, I felt violated. I even subscribed NGS with my hard-working money where I would chop a lot of woods and build chords getting ready for winter time. Do you feel the same way that you were being violated and exploited by AGBell later when you found out the truth in your adult life?
Today, in Deaf community, we need to focus on civil and human rights, social justice, and challenge the misconducts of Alexander Graham Bell. We have to stop any form of hate. By the way, you see Washington Monument when you visit in the nation’s capital. It was completed in 1888, that time it became the world’s tallest structure and let’s give Alexander Graham Bell the 555 feet middle finger. Do not be surprised that he witnessed the completion of Washington Monument.
What was he doing on October 9, 1888? Did he get the invitation to join the celebration? Get this, upon my research this morning, exactly four years on same date on October 9, 1884, he writes a paper in Washington, D.C., “The Deaf Audiometer”—Editorial copied from the “Deaf-Mute” Journal. In the opening statement: “Prof. Alexander Graham Bell is certainly laboring hard and faithfully in the interests of of the deaf and dumb” and here comes the statement we may not seen this before, “One of his newest devices is called the Audiometer, and is intended to test and register the hearing capacity of those who suffer partial or supposed total deafness”
What does it mean to you? To me, I have my thoughts what it means to me. Registering the hearing capacity is a form of bigotry. Is it also language hegemony? Language deprivation? Was it the beginning of the rise of cochlear implant industries and give AGBell as the champion of listening and speaking to wipe out the image of Deaf people that includes “partial or supposed total deafness”?
The highest goal is to hear completely again even with failed cochlear implant attempts, stem cells at the University of Bristol in England with hopes to cure Deaf people and many biased ideas is all about to register the hearing capacity again. The state of being Deaf is natural and biological. It is not pathological.
National Geographic Society was only nine months baby when the Washington Monument was completed that year. It’s the same idea when a mother carry a Deaf healthy baby in the womb for nine months. It is a biological condition. AGBell found a way to build that idea in his head for long time and used to trick Deaf people, the parents of Deaf children, and the society for his brilliance.
AGBell saw the idea of NGS as a baby step to remind the society that Deaf babies needs to forget themselves as the quote below but first, Alexander Graham Bell found a way to promote The Volta Review with the membership of NGS readers to expose Deaf children and the practice of Oralism. Did AGBell ever re-printed his most famous hate speech in 1884, “We should try ourselves to forget that they are deaf. We should try to teach them to forget that they are deaf “even after NGS was founded with the idea of adding the Volta Review to the readers? No way we can forget AGBell’s ideas in 1910 that we must repeat ourselves to remember this quote:
“If we meet with success at all comparable to that attained by the National Geographic Society, we can advance the work of teaching speech to the deaf in a way that has never hitherto been possible. If we fail, we are no worse off than before and can return to our present practice of supporting our publication from our endowment funds.”
Copyright © 2018 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
Ladd, Paddy. Understanding Deaf Culture: In Search of Deafhood. Page 129.
After Donald Trump makes a racist language calling Haiti and other African countries–“shit-hole” is a good example of white privilege through hate and encourage white supremacy.