Every year, on Saint Patrick’s Day, my grandparents would watch their favorite movie, 1952 “The Quiet Man” because Maureen O’Hara and John Wayne were their favorite actress and actor. Plus, it was filmed in Ireland. As they say, “Erin Go Bragh!” [Ireland forever]
Then I learned later that John’s name was not his birth name. He was born as Duke Morrison. I also learned that he was hungry for supremacy. That does not fit Hollywood’s image. I learned that the other night about a year ago that it has happened in California, a Republican congressman was attempting to make a special honor called “John Wayne Day” held in May and the Democrats came out protesting strongly against the idea. The bill failed because they hold zero tolerance policy against Racism and hate. That is what we all should do the same thing. How do we feel about white supremacy?
When you see an image below, John Wayne actually said that in 1971 Playboy magazine interview below. University of Virginia wrote about John Wayne, “Wayne has grossed more than $400 million for his studios–more than any other star in motion-picture history. But because of his uncompromising squareness–and his archconservative politics–he was still largely a profit without honor in Hollywood.”
Now, can we do something about Audism and hate? What about those hearing actresses and actors who are pretending to be Deaf in the big picture front of Deaf eyes? Why are Deaf people rejected as an aspiration to a world in which all forms of inequality and dehumanization among ourselves that allows a society to oppress Deaf people who have plenty of talent out there?
Some people would say that a degree of “diversity” is a wonderful thing, but within certain demographics it has continue to practice the old, dirty politics, and there are plenty of people in this or that minority culture for whom the old-fashioned non-cultural politics is more relevant. For most people of any group, including the minority groups, the specifically diversity issues are actually a small proportion of the actually important yet invisible issues affecting Deaf people anywhere.
Should Audism be “extinct” in Deaf community, in the sense that the public eye of Alexander Graham Bell is quite welcoming to anyone Deaf. This is not always true. Struggle with sign languages everywhere, communication and personal appearance exists in the term subtle diversity in the society. In Canada, more specifically, Nova Scotia “NS” in ASL— 12 years ago in the legislative Act of 2005, the honor created “Alexander Graham Bell Day” where they celebrate his achievements on March 7th every year ever since and it has became a personal insult for the Deaf community.
While the only Alexander Graham Bell Day in the world, Canada is the front runner and they should get rid of it. One day they will. Do not wait too long. Celebrating Alexander Graham Bell Day is like creating a massacre filled with laughter! What do you think when you see “education” first thing? It may be most complex noun of all. It means, “to train someone for what?”—And it is a teacher-centered, not student-centered. If a teacher thinks a Deaf pupil is better off speaking, then the pupil is really stuck.
I strongly believe in student-centered learning and teaching (peer-teaching) is best of the best for the Deaf as they often teach each other. That is what a Deaf culture is supposed to be. Paulo Freire once said, “The teacher acts and the students have the illusion of acting through the action of the teacher.”
Deaf people are not part of inventory or investment! Is ASL suffering language bigotry? What do we mean Audism when we say that an oppressor usually a hearing person believes a given proposition about the Deaf? We all need to be outspoken promoters of social justice and defender of the oppressed! We need to follow a good example what California did and support Deaf Canadians to get rid of AGBell’s Day! So, do you think we should remove all the ranks of Audism in public eye? Alexander Graham Bell’s 1884 hate speech:
We should try ourselves to forget that they are deaf. We should try to teach them to forget that they are deaf.”-Alexander Graham Bell, 1884.
Cite: Ladd, Paddy. Understanding Deaf Culture: In Search of Deafhood. Page 129.
Isn’t Bell doing exactly the same thing what John Wayne said about, “I don’t believe giving authority and positions of leadership and judgement to irresponsible people“…—AGBell’s speech was instructed to teach Deaf people to hate their own “identity” and forget their existence as the state of being Deaf and lose all the ranks of leadership just because Deaf people are viewed as socially inferior and ‘irresponsible’ people. AGBell was really afraid. The dark side of AGBell has been revealed. His leadership is now weak. The evolution of FEAR begins.
After all, that is the worst massacre created by Alexander Graham Bell and its followers. There may be more reasons behind that. On the left bottom corner, the postage of Alexander Graham Bell–look at his fists. He was so charged to attack Deaf community. That’s the hidden hand, folks!
Lastly, Wayne’s words, “Our so-called stealing of this country from them [Native Americans] was just a matter of survival.” What an asshole! Generally speaking for “matter of survival” would be any incident where Deaf people would be oppressed by another and the perpetrating group has the control of power.
The stories told by Deaf people becomes the collective journey and how their struggles and circumstances meet with the full use of force. In other words, if people agree that AGBell created a massacre for power, politics, hate, and the oppression ranks, then it meets our criteria.
It makes him less human. His primary goal was to destroy the survivorship of ASL and Deaf people. That makes Bell a bigger asshole. What is so funny right now? Well, I have this book, A**holeolgy The Cheat Sheet: Put the Science into Practice in Everyday by Chris Illuminati sitting on the bookshelf; I saw a perfect introduction from the book: The Ten Demandments of Being an Asshole.
- The asshole cares about the asshole the most.
- The asshole is always right.
- The assholes rarely apologizes.
- The asshole never accepts the word “no.”
- The asshole is always in control.
- The asshole always has a plan.
- The asshole takes what he wants.
- The asshole always look good.
- The asshole learns from his (few mistakes)
- The asshole is always evolving.
I rest my case.
Copyright © 2017 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
Champ Art by Mbalenhle!
Apologies for any evening ruined, did you know that Alexander Graham Bell (AGBell) became the biggest political contributor to develop a secret patent to demonize Deaf people? As I write, the post of AGBell’s bones unfurled before me and stretched since his death appears in the same year, 1922 when Ireland signed a treaty to an agreement about peace and created a national flag, and it has revealed itself to be more than writing. His death in Cape Breton, Nova Scotia, a small island in Eastern Canada, has sparked the finest educational oppression establishments in America and its neighbor, Canada to make so sure that Deaf people are forgotten.
AGBell do not want you to know about his other hobby. I have written it because I believe the truth is necessary to stop his hate practices towards Deaf people today. He was deeply troubled for writing Memoir Upon the Formation of a Deaf Variety of the Human Race in 1883 and had profoundly caused serious problems with human dignity, mortality, adherence to ethnical standards, and professionalism.
In that infamous speech in 1883, when AGBell found a way to destroy the life of Deaf people into the land of America, his theories had been riddled with problems.
Let’s follow with history what happened today on August 11th almost 140 year ago. “In 1877, the two moons of Mars were discovered by Asaph Hall, an American astronomer. He named them Phobos and Deimos.” (link: http://www.on-this-day.com/onthisday/thedays/alldays/aug11.htm)
Asaph Hall was father for one of the last babies for Percival Hall who later become president of Gallaudet University. Percival was an important figure in Gallaudet’s moons; he knew that the moons were taught to protect Deaf people for its exceptional education—especially at Gallaudet University. “Phobos is named after the Greek god, Phobos, a son of Ares (Mars) and Aphrodite (Venus) which was the personification of Horror.” [https://en.wikipedia.org/wiki/Phobos_(moon)]
The personification of Horror reminds me of AGBell whose its soul appearing on Mother Earth into darkness of his words, “the idea they [deaf people] are dangerous, morose, ill-tempered…he is sometimes looked upon as a sort of monstrosity, to be stared at and avoided” [Bell, Memoir, 43.] meets the twin brother of Phobos: Deimos.
In a definition about Deimos, “In Greek, Deimos was the twin brother of Phobos and personified terror. [https://en.wikipedia.org/wiki/Deimos_(moon)] The personification of Terror. AGBell terrorize Deaf community by greatest language bigotry possible and tricked them well for the last 100 years+ making him the world’s worse terrorist ever. The same year, Asaph discovered those moons, “Alexander Graham Bell demonstrated how to call long-distance by calling The Boston Globe.” in 1877.[http://www.poynter.org/2015/today-in-media-history-in-1877-alexander-graham-bell-made-the-first-long-distance-phone-call-to-the-boston-globe/319227/] a first long distance call.
I wonder if there are any one who worked for Boston Globe had personal connections with AGBell that time and helped spread lies about Deaf people in Bostonian newspaper for political favors.
As In this American society, it is time to be aware of his proclivities. The silence in Deaf community has been a tradition for so long that needs to be broken at all costs. Hate crimes is here to stop and would need your help as part of community accountability. Is hate crimes driving Deaf community apart? Why or why not?
These days, Deaf community struggle to each other a lot with their hands—mashing out over 136 years ago from infamous 1880 Milan Resolution. Are Hate crimes not the first human oppression blamed for ruining personal discourse and common courtesy among Deaf people today? A British newspaper, Chambers’s Journal quoted in 1899, “It does not improve the temper, and it engenders a feverishness in the ordinary concerns of life which does not make for domestic happiness and comfort.”
Is it time for Gallaudet University to tell Alexander Graham Bell Association for Deaf and Hard of Hearing to move away from Deaf people ——very long distance call…..leave them and let them heal from educational oppression they had endured. The moons are our shadows and we are no longer known as ‘long distance call’ to AGBell’s headquarters anymore. Lies, enough, lies.
With the discovery of Phobos and Deimos, words have such power that they can bring respect or they can bring disrespect, as is shown by AGBell that has referred himself as a terrorist and had alienated Deaf people, and his words could never help us concentrate on our own nature. His words are associated with the charging of ongoing oppression.
This is another crucial point to make about words, which we do not wish to talk about? However, we need to talk about our nature of being Deaf. What is wrong with that? One of the reasons we need to focus our nature of being Deaf and believe in—even when it has been demonstrated to us—is that AGBell made it happen by losing our connection to the nature of being Deaf. The words of AGBell’s expressed enough hate, would be unlikely to hold true for most Deaf people today, even at Gallaudet University, for the way we think of nature has changed.
After reading the book, In Our Own Hands: Essays in Deaf History 1780-1970 by co-editors, Brian H. Greenwald and Joseph J. Murray, I decided to share my thoughts what I had read one of the chapters that caught my eyes, Revisiting Memoir Upon the Formation of a Deaf Variety of the Human Race: Alexander Graham Bell and Deaf Autonomy by its own editor and an author, Brian H. Greenwald. I respectfully disagreed with his views that AGBell was a good man with strong morals and a “life savior” for Deaf community.
This post is dedicated to Mr. Greenwald and remind him to revisit the growing pains what AGBell actually left Deaf people intellectually alone for the rest of their lives. Did AGBell deserve as an icon the way he cared about Deaf community? Perhaps, it is time to think of nature as the state of being Deaf as something outside and separate from AGBell’s lies. With AGBell’s hearing tests, his practices are not conductive to understand Deaf people’s pursuit of happiness.
The moons, any word that is connected to it should be Greek. Thank you, Phobos and Deimos, to understand who AGBell is really about. We will carry on and be strong to remember our state of being Deaf and no more to be living in horror under the terrorist, AGBell— celebrate Phobos and Deimos’s birthday behind our eyes and our mind, ASL seems dreams of other—Deaf and no longer lost people!
AGBell—a secret society established with intention of slaying ASL is not welcomed anymore. We grow in size, strength, political clout, and wealth of ASL and……overcome hate. The burning question, what are the Deaf community perceptions of the climate and the motivations that facilitate hate crimes?
The book was worth reading and I encourage you to buy and read. Any moon is in our own eyes and reading is in our own hands.
Copyright © 2016 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
References are above.
Every time I see David Call’s artworks–and gives me a lot of ideas to write!
As alumni for Gallaudet University and a scholar recipient for a graduate program in Deaf Studies, every vote counts. It is the key idea in the Deaf community we live in America, a belief that is easily forgotten about ourselves. The sizable chunk of the electorate does not put the vote in the ballot to heal Deaf citizens with prescriptions every day. That is the power, regardless of the wishes of the voters as a whole.
Like I wrote in my previous blog,
“the Deaf (with capital d) is an archetype within the conscious of all the Deaf that contains our awareness of being Deaf. It is the psychological component that we still think and react to our society like Deaf people, and it is the same component that we are fully aware that the society continues to keep from being able to embrace American Sign Language (ASL).
Of all the betrayals that we the Deaf suffer, perhaps the most poignant of all is the betrayal of ourselves. No example of this is more striking than we remain committed to our being Deaf, that archetypical force which will hinder us from becoming fully empowered users of ASL.
To better understand why we the Deaf betray ourselves, let me present the common patterns of this archetype found within the Deaf community. These patterns include behaviors, perceptions, beliefs, and attitudes of the Deaf. This exploration is intended to help us identify how this archetype force is still in control, and to understand how the Deaf adversely affects our daily lives. They keep us struck, disempowered, and isolated.” @ Jason “JT” Tozier, 2015
This force can be incredibly powerful, such as depicted by the biblical story in which a word make a Deaf man hear: EPHPHATHA. Gallaudet University has this Christian word in its official seal. The idea is that it “contacts” the Almighty. Very powerful, indeed! It is very discriminating! I, myself, could never associate myself with this word in the university seal.
In 1971, Frederick Schreiber, an executive director for National Association of the Deaf (NAD) coined ‘Deaf Studies’ in his quote, “If Deaf people are to get ahead in our time, they must have a better image of themselves and their capabilities. They need concrete examples of what Deaf people have already done so they can project for themselves a brighter future. If we can have Black studies, Jewish studies, why not Deaf studies?” (Note: Quoted in Charles Katz, “A Partial History of Deaf Studies, in Deaf Studies VI Conference Proceedings: Making the Connection (Washington, D.C.; College for Continuing Education, Gallaudet University, 1999. 120.
National Deaf-Mute College was founded in 1864—known as Gallaudet University today. Exactly 130 years later, Deaf Studies program switched the lights on and invited students in to study and research. That was when I was a senior in high school when it was founded. However, there was resistance involved with the idea of the program, “This is partially due to the fact that Deaf Studies was already taught across the curriculum at Gallaudet University and partially due to resistance within Gallaudet University, for fear that such a program would foment resistance and activism. In any event, the solidification of a department was an important moment in the field’s history, as was the formation of its graduate program in 2002” (the undergraduate program was founded by Dr. Yerker Andersson and the graduate program by Drs. Ben Bahan, MJ Bienvenu and H-Dirksen Bauman)
‘I am perpetually honored and humbled to serve as the only hearing member of the Deaf Studies program at the world’s only liberal arts university for Deaf and hard-of hearing students.” H-Dirksen Bauman
That is where the danger begins. That is a big hearing privilege.
Four years after the coinage of ‘Deaf Studies’, Tom Humphries coined the term, Audism, based on the Latin audire, meaning, “to hear”. In his original article, Humphries defined Audism as “the notion that one is superior based on one’s ability to hear or behave in the manner of one who hears”–Tom Humphries, “Audism: The Making of a Word”, unpublished, 1975.
Words have such power that they can bring respect or they can bring disrespect, as is shown by current Gallaudet University Alumni Association (GUAA) president, Alyce Slater Reynolds and its association/board. They have had nothing to protest the word, EPHPHATHA today. They had alienated Deaf people, and their words could never help us to concentrate on our own nature. Their words are associated with the charging of ongoing oppression.
There is another crucial point to make about words, which we do not wish to talk about. However, we need to talk about our nature. What is wrong with it?
Paddy Ladd writes a powerful chapter, Colonialism and Resistance: A Brief History of Deafhood—-that questions why EPHPHATHA is not being discussed in Deaf Studies, “We now face the challenge of bringing about the second phase, to search for more explicit Deaf epistemologies and ontologies that can frame these developments in a more holistic way, so that Deaf Studies can become a more conscious model for Deaf-centered praxis”
That is exactly why EPHPHATHA should be more conscious model to discuss in classrooms—and one of the reasons we may find nature of the Deaf hard to believe in—even when it has been demonstrated to us—is that we have lost our connection to nature. The lack of action from GUAA would be unlikely to hold true for most Deaf people today, for the way we think of nature has changed.
Flash: Bauman, the only hearing member writes in his own words, “Even within the field of Deaf Studies, perspectives of Deaf people are often not valued. Many programs call themselves Deaf Studies but are actually based on an audiological model…”
EPHPHATHA is an audiologically model that will not allow to discuss in classrooms or you get in trouble. Bauman has the power as a department chair that will not allow discussions about this at all. You know what will happen next? TROUBLE. For example, in 1972, there was a tragic day in my motherland, Ireland, dealt with ‘Bloody Sunday’ and within a year before; ‘Deaf Studies’ was created.
‘Bloody Sunday’ was a national tragic day for Ireland. British soldiers shot 26 unharmed Irish people during a protest march. The same idea that ‘Deaf Studies’ applies to oppression, hegemony, language racism, and language bigotry what was going on in Ireland.
“A better course for Deaf Studies would be to examine the situation in identity politics now, learn from the past, think about the beyond-identity issues floating in the public sphere, come up with flexible and nonhierarchical models of being, and lead the way out of the dead end of identity thinking”—Lennard Davis
13 yeas later after the graduate program was created, Bauman is in charge today. Think about it. Remember, resistance and activism.
Yet, Bauman writes, “From Desloges to Veditz to the formation of Deaf Studies, Deaf people have been defending the right to use sign language, the right to intermarry, and the right not to be subjected to medical and religious cures, the right simply to be left alone…while Deaf Studies has proven the existence of Deaf Culture, the cultural argument is often not enough to convince hearing doctors and parents to cease their endless search for a cure.”
“Why should society want to keep and promote Deaf people? What good are Deaf people to society? What good are Deaf children to a family? These difficult questions must now be explored if the Deaf world is to continue in the face of biopower institutions intent on the eradication of the Deaf community.”
As Gallaudet alumni, nature is considered part of the family. I recognize that every alumnus and alumni, they do not talk about it to hearing people, they do have their own guiding spirit. Isn’t that part of our nature of being Deaf?
In terms of language, let’s start by defining EPHPHATHA. The English language has a very strange inference of curing ears, and the speakers of English assume from their own inference that being Deaf is pathological. The English language dictionary defines EPHPHATHA: the Greek form of a Syro-Chaldaic or Aramaic word, meaning “Be opened,” uttered by Christ when healing the man who was deaf and dumb (Mark 7:34). It is one of the characteristics of Mark that he uses the very Aramaic words which fell from our Lord’s lips. (See 3:17; 5:41; 7:11; 14:36; 15:34.)
Once again, Bauman writes, “How would the world be affected negatively by the loss of Deaf communities?” The speakers of English are very comfortable applying the word at Gallaudet University. It is a loss that affects Deaf community. Why not Bauman enforce and allow EPHPHATHA in the classrooms to be part of academic discussion? Remember Bloody Sunday 1972.
After all, EPHPHATHA is a Bloody Sunday.
Copyright © 2015 Jason Tozier
This text may be freely copied in its entirety only, including this copyright message.
“Ephphatha.” Easton’s 1897 Bible Dictionary. 13 Mar. 2015. <Dictionary.com http://dictionary.reference.com/browse/ephphatha>.