The Deaf Community: Ready for Deadliest Second Wave?

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Coronavirus is a deprecatory period—what about the second wave coming in the Fall/Winter 2020? It might be more deadliest this time. Deaf patients in hospitals around the country would be a life-threatening crisis. Is it an immunoprivilege (immune privilege) obstacle in the Deaf community?

The Coronavirus has unfolded on the Deaf community across the country, in the words of Ernest Hemingway,

“Gradually, then suddenly.”

As always, the Deaf community is foremost in the minds of the Deaf citizens from all walks of life. [Deaf People of Color, Deaf Latinx, Deaf Indigenous, and other marginalized groups would be much harder.]

What about the mental health that could have lead to many consequences and impacts a lifetime scar? ‘Hospital’ derived from hospitium, to make sure the relationship between the guest and the shelterer, in principled standing.

Not only risks wasting the Deaf patients’ experience but also human compassion are missing for future advancement. What and how the Deaf patients have perceived in their struggles limit our understanding of the hospital(s).

It is not an opportunity to practice a vulnerability tool in the Deaf space, and the bias is critical when the problem is gravely ignored. Does that mean it makes the Deaf patient as a vulnerable that does not make a better solution for humanity?

The Deaf patients whom life-threatening in hospitals are unnecessary cruelty because if the hospitals do not stop this, it would reinforce more power to medical neglect, it is also part of immunoprivilege, becomes a powerful force from withholding community accountability.

Think of the consequences what medical negligence is the cousin of Immunoprivilege. When it is not necessary to practice the marginalization of Deaf patients’ experience that could lead to making them feel unprotected; how would we discuss this serious problem in the socialization and the production of Deaf patients?

The influence of the Deaf patients seeks to illuminate how hospitalization inequalities between the hearing community and the Deaf community. Hearing privileges. From long-term oppression and not the rights of the Deaf patients define socialization as the process in which Deaf patients would have to deal by carrying themselves both mentally and physically following societal expectations.

The hospitalization system, which is significant because it strongly reinforces the traditional power, established in the hearing space, the Deaf patients portrayed in supplementary roles. Throughout all of this, hearing privileges continue to gain power in themselves while Deaf patients continue to power-struggle for beliefs that they should be “less powerful and more vulnerable” than hearing patients.

The consequences of Deaf space are starkly manifest through chats and figures. Despite their hostile environment, learn to deal with stereotypes.

The author of Slavery and Social Death, Orlando Patterson writes:

“It is difficult to treat humans so inhumanely while continuing to acknowledge their humanity.”

With five months away from the second wave of Coronavirus (COVID-19), would the Deaf community be prepared for the worst phrase? The psychological, cultural, and biological dimensions would easily forget the dehumanization of the Deaf.

We need to get ready more than ever. Sharing profound emotional and social implications, and we need to be well positioned with the right tools and capabilities, and share stories under the nose.

Deaf patients are the ultimate human tools, a loss of Deaf status, of immunoprivilege. Many Deaf citizens are particularly vulnerable and may be facing new pressures during the coming second wave. Areas of urgent need include emergency funds for Deaf patients; overnight, the Deaf community has changed. The Deaf community is no stranger to adversity.

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Here the Deaf community moves to the cultural struggle to reclaim the past, to that problem that becomes a medical authority more heavily in favor of the hearing dimensions. In the second wave and third wave of the Coronavirus, we need to emerge determined for any kind of experience.

That is a big issue right now. The optimism is now critical comes from understanding with the Deaf community that shall find solutions and ways to push back and tackle the issue. This is the time now. Do not waste waiting too long. Be prepared.

2020: The year that could shape the Deaf community forever. Rejecting video conferences or video remote interpreting would be a good step. A death sentence is not optional.

-JT

Copyright © 2020 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

CREDIT FOR THE FIRST IMAGE:

https://theconversation.com/coronavirus-what-causes-a-second-wave-of-disease-outbreak-and-could-we-see-this-in-australia-134125

SECOND IMAGE:

https://www.vecteezy.com/vector-art/180556-hospitalization-of-patient

To Feed or Not to Feed Words

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Thank you, China Government for destroying every human races on the face of the Earth! You make us suffer.” 

In the age of Coronavirus pandemic that has affected the global threat to physical, emotional, mental and well-being in the Deaf community. To our best knowledge, we must prevent the spread of the epidemic of racist fear-mongering by targeting Asian communities, especially Chinese, which has led to an increase in hate crimes and acts of Sinophobiawhich means: Anti-Chinese sentiment (fear and hatred) against China, its people, overseas Chinese, or Chinese culture.

The bias against the Chinese has managed to weave itself a very haunting reputation that is extremely difficult to catch and comprehend. When it comes across the Deaf community around the world to exchange their socialization needs to normalize societal norms and expectations, the bias would be laid on the table and then allow itself to be examined, thus becoming easily erased and eradicated.

There is plenty of Anti-Asian bias around the world, and this is a systematic problem. One that makes it difficult to deal with daily life. The measurements of the Earth, how must the society have felt, then see hate crimes rising in the streets of the world’s neighbors? Must xenophobic references in public life is important?

The blaming of the Chinese is visible more than ever, it is a heart-breaking and we all seek the meaning and purpose in our lives. In the deepest sense of hatred and language bigotry, why it is becoming a norm.

The destructive power of words that could easily crush the culture, identity, and language that would perforate the heart in the name of hatred. We must follow this wise example from the United Nations Secretary-General António Guterres:

This is, above all, a human crisis that calls for solidarity.” 

This post is to educate and understand how the words can be destructive in the long term. Please, please, do not scold this member of the Deaf community.

This Deaf individual makes an irreparable damage in written English language on the world’s largest social media platform, Thank you, China Government for destroying every human races on the face of the Earth! You make us suffer.” 

To make matters worse, words like “destroying every human races on the face of the Earth!” is not just about between life and death. Words like those are killing the souls;

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That is true, a human crisis facing hatred by targeting Chinese people. This is not what the global solidarity is all about. We do not need Sinophobia and public shaming at all. Would it make the world better or suffer? The media image of the Chinese has portrayed ugly and promotes self-hate is something that is painful enough for the high intensity of words, amounts to the emotions in society. Can we learn from thiquote,

You never want to put a temporary emotion on the permanent internet because what you feel at that time will stay there forever”–Sue Scheff 

Would the compassion from online attacks ever restore, here and across the Deaf community that had been severely under-resourced? Rebuilt through dialogue, transparency, and community accountability as well?

With the support, and how to tackle the difficult issue, for example, how the global epidemic of ugly words is related, and ought to be related. What does it take to be the most significant thing of their thoughts to be important? There is no need to blame China. Using “China” or “Chinese” is an ethnic slur which is a virus. The virus should not made of an ethnic slur.

Don’t feed the angry words. Is this really the ideal way to react?

“Words are singularly the most powerful force available to humanity. We can choose to use this force constructively, … or destructively.“–Yehuda Berg 

-JT

Copyright © 2020 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message

 

Nyle DiMarco: Do Deaf People Have a Disability?

 

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Today, December 3, 2019: International Day of Disabled Persons. 

When my state of being Deaf had been taught all my life, being told, and being controlled by the medical model of disability, I refuse to live in the negativity bias. Being Deaf is no longer viewed as a disability. What is negativity bias?

It was known as negativity effect (1), also known as the negativity effect, is the notion that, even when of equal intensity, things of a more negative nature (e.g. unpleasant thoughts, emotions, or social interactions; harmful/traumatic events) have a greater effect on one’s psychological state and processes than neutral or positive things. (2,3,4)

Do you tend to dwell on bad memories and experiences? It may be due to the negativity bias, because being colonized and taught that Deaf people are disabled.

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The Deaf community is powerful in the human psyche. Indeed, at this level of humanity, would the Deaf community understand the painful history of what the term “disability” define Deaf people? Have the Medical Model of Disability had caused enough destruction in the Deaf community?

‘Do Deaf People Have a Disability?‘ published by Harlan Lane:

“A disability is a limitation of function because of an impairment. Deaf people are limited in some functions because of an impairment of hearing. Therefore, Deaf people have a disability.” (5)

We already know that Deaf people who embody rather healthy traits of higher learning, the pursuit of happiness, and respect, but sadly, though, they are often being colonized by the disability model. Consider the plight of the oppressed of today. Lane writes in, Constructions of Deafness:

“As a social problem, deafness can be variously construed. Each of the primary constructions of deafness today – disability and linguistic minority – has its archetypes but most deaf children match neither of them.” (6)

Why must Deaf people come under a disability label, despite the vast differences, would the Deaf community stop being labeled by the disability model, would they do so with a commitment to developing a healthy task to overcome indifference, a show of human compassion, that plagues the Deaf community?

Nyle DiMarco writes:

“My Deaf identity is not an obstacle but an advantage — an asset.”

But….the confusion……the disability model has been taking advantage of the Deaf community as an asset and live in negativity effect.

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And, I learned that Nyle DiMarco and his twin brother are on a panel about disability inclusion sponsored by the World Bank at this hour. Will Nyle tell the world that being Deaf is not part of disability? I doubt so.

Will Nyle tell the world about The Ugly Laws: Disability in Public? I doubt so. Because Nyle thinks disability is a positivity effect. The opposite of the negativity effect. Does that mean Nyle DiMarco is also being colonized, too?

According to Paddy Ladd, Understanding Deaf Culture: In Search of Deafhood:

“The culturolinguistic model thus leads to the situating of Deaf community experiences within the rubric of colonialism. Although most people conceive colonialism as formed around economic power visited upon cultures less able to defend themselves, there is undeniably a case to be made for the concept of linguistic colonialism, and it is this which provides a bridge across which discourses between signing and other colonised communities can begin.” (7)

We must always remind ourselves as well as all others how our Declaration of Independence makes our country different from any other nation around the world. The Declaration proclaims that we have inalienable rights to “life, liberty, and the pursuit of happiness.”

Finally, Harlan Lane writes in the same book above:

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-JT

Copyright © 2019 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

REFERENCES:

(1) Kanouse, D. E., & Hanson, L. (1972). Negativity in evaluations. In E. E. Jones, D. E. Kanouse, S. Valins, H. H. Kelley, R. E. Nisbett, & B. Weiner (Eds.), Attribution: Perceiving the causes of behavior. Morristown, NJ: General Learning Press.

(2)  Baumeister, Roy F.; Finkenauer, Catrin; Vohs, Kathleen D. (2001). “Bad is stronger than good” (PDF). Review of General Psychology. 5 (4): 323–370.

(3) Lewicka, Maria; Czapinski, Janusz; Peeters, Guido (1992). “Positive-negative asymmetry or “When the heart needs a reason””. European Journal of Social Psychology. 22 (5): 425–434

(4) Rozin, Paul; Royzman, Edward B. (2001). “Negativity bias, negativity dominance, and contagion”. Personality and Social Psychology Review. 5 (4): 296–320.

(5) Lane, Harlan L. “Do Deaf People Have a Disability?” Sign Language Studies, vol. 2 no. 4, 2002, p. 356-379. Project MUSE

(6) Lane, Harlan L. (1995) Constructions of Deafness, Disability & Society, 10:2, 171-190

(7) Ladd, Paddy (2003) Understanding Deaf Culture: In Search of Deafhood, 17.

 

 

‘Bystander’ to the Deaf Community

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Yes, we can make a difference to stop hate. Is Deaf community as humanity as ever? Our impact on hate depends more on how we, as humanity, respond than as we the Deaf people do. Both are very critical right now—the question, which is more effective and community accountability? Hate is invisible to the Deaf community.

Stalking and harassment seems to be a perception among Deaf community. And, to be direct, it does show to verge on stigmatizing basically “normal” behavior. It may be even is true and sad, but Deaf community essentially using the scarlet letter of “harassment” to penalize Deaf returning citizen who they resent very much. We need to know that hate will not make us safe.

The biggest problem in the Deaf community: Bystanders—the context in which this occurs more often. They do not care about hate. They do not care about abuse their power, to understand that as soon as hate is created, it will be abused at least Deaf community who will wield it.

How can we solve this sociological problem: Bystanders in Deaf community and why they refuse to accept community accountability? Dividing into hate, separated by our own experience. Silence is not even cool.

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-JT

Copyright © 2017 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

 

 

Removing IDEA From Department of Education: Are We Being Setting Up For Failure?

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Human Right to Education “Key 3”. Christian Avendaño Cendales.

Hours after the Department of Education has nominated the person who is in charge as secretary, Betsy DeVos has created a huge mess at this hour. Ignorance, human rights violation, even segregation–propelled by economic expansion and justified by dirty money has informed us the Deaf community what the Department of Education is today.

The Individuals with Disabilities Education Act [IDEA] has been removed from Department of Education’s website that was supposed to ignite networking through healthy channels and promote human rights; yet, it is not the same anymore.

Betsy DeVos, and those ignorant people who voted for DeVos need access to a history that is honest what Deaf people and people with disabilities has been going through hardships.  What do we mean by history? Let’s shall find out and go from there. Maybe then it would be easier for them, and the rest of us, to make history that is progressive and inclusive.

In this way, DeVos creates room to remove Deaf people to doubt their current mentality. This doubt serves as the foundation on which she builds the rest of her arguments, citing that IDEA is not important–“up to the states” and shows prejudice is forcefully pointed out. Her debate urges the Department of Education to stay with the status quo. Given this logic, the oppressors against human rights movements are equal to those in removing IDEA off the face of the country’s fundamental human rights.

From there, DeVos outlines the logic behind equality and ignorance. Her debate holds that, while Deaf people and people with disabilities are not actually equal, they should be considered to be wiped out.

As a supporter of IDEA myself because I was one of them, we need to recognize the essence of DeVos’s work stands as a call to remove IDEA from the website to adjust hypocrisy at finest hour. Do we even realize what DeVos has downplayed xenophobic as well? The Department of Education needs to boycott DeVos for the sake of humanity.

-JT

Copyright @ 2017 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

References: https://www.flickr.com/photos/myhappydesign/