Using Non-Deaf Returnees to ‘Speak’ for Deaf Returnees: NO-NO!

It is important to analyze privileges. Check your privileges! For example, White people speak for Black people? NO! Men speak for Women? NO! Hearing people speak for Deaf people? NO!

Same thing as non-returning citizens. No difference. Those people who had not experienced jail or prison emotionally, physically and mentally. Understand what it is being a Deaf returning citizen or returnees “RC” like after returning to the society. Do they really understand hardships, emotional triggers, stigma, PTSD, depression, labeling, the list goes on. You cannot measure their struggles and understand the pain.

Those non-returning citizens should not speak for Deaf returning citizens.

HEARD [Helping Educate to Advance the Rights of the Deaf], a hearing-owned organization run by Talila Lewis, decides to use non-returning citizens in a video discussing semantics related to quarantine is inappropriate. Those non-returning citizens should not speak for Deaf returning citizens.

It is the same way for other organizations that use privileged people to speak for unprivileged people. It is best to learn from Deaf returning citizens because they had gone through the system. They are the unprivileged people.

I wrote a column for DEAF LIFE in December 2017 Issue: “DEAF RETURNEES: WHAT DO THEY RETURN TO?” “They’re [Deaf returnees] kept invisible. The stigma they experience is deeply rooted in the sense of struggle, a fear of being silenced.”–Jason “JT” Tozier

For more reading on my piece: Check the link below.

THREE (3) REFERENCES:

https://audismnegatsurdi.com/2018/03/24/deaf-returnees-what-do-they-return-to/

https://www.deafcounseling.com/returning-citizen-on-asl-sign-for-quarantine/

 

 

ALERT: Deaf DC Residents

A big concern for Deaf residents who lives in District of Columbia and pay membership fees for District Columbia Association of the Deaf (DCAD). Profiling and criminalizing is not funny.

Deaf Returnees: The Case of Language Deprivation

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There was a story about Deaf returnee settled down for $125,000 in Multnomah County Courthouse (Portland, Oregon). The reason: No interpreters were provided during his well being for the last two nights and deny his right to American Sign Language (ASL) in mind, heart, and respect. The root of respect defines in Latin, ‘respectus’ meaning “regard, a looking at,” what happened for the last 48 hours? Sure, it is not the first time anywhere in America. I’ve seen enough cases. Some were much worse.

We understand public relations and media, having spent time spinning with Deaf community. The county claims that the former Deaf inmate can read and write at own expert guesses. Accessible to ASL interpreters are important, no matter what. While Deaf community is being educated about general news like this story, we must pay close attention to stand up for our rights to access ASL interpreters without bias for communication in the legal system. Justice is being tested.

In Ancient Greek, dike as in ‘justice’ means something like behaving in accordance with nature as the former Deaf inmate reserves the right to behave in accordance with nature professionally and legally where he have the rights to access to ASL interpreters, no matter what.

Being neglected and rejected for seeking for ASL interpreters is considered a legal responsibility, becoming a challenging task. Deaf former inmates/returnees are as much a part of inclusive landscape as anything else and it is ridiculous to ignore our language, ASL. This is a language that needs to be included a lot of time to start and empower through training, because there is less space, Deaf inmates, legal rights to access ASL, more and more honest communication of what is needed. How do we combat it without a notion of what respect is?

Deaf inmates and Deaf returnees live our language, ASL. We can call it Deaf Culture but basically justice of the Deaf, been dealing with oppression of ASL–the lack of ability to respect language and culture with an important human meaning.

However, we need to take a hard look at it as a reality to be dealt with in terms of language oppression, which I realize, is a challenge, and then there is no mutual respect. We cannot forget Eighth Amendment of the United States Constitution: Nor cruel and unusual punishments inflicted. Why should neglect knowledge of ASL interpreters and what would it benefit the legal system?

-JT

Copyright © 2019 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

REFERENCES:

https://www.oregonlive.com/crime/2019/09/jury-awards-125000-in-damages-to-former-multnomah-county-inmate-who-is-deaf.html

Will Mav Fisher Get the Same Treatment?​

The case of Amber Guyner reflects some serious discussion about privileges. Will Mav Fisher get the same treatment? Highly unlikely.

 

Deafhood Foundation: A Criminal Record Shouldn’t Define Your Entire Existence

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Deafhood Foundation writes, Your donation will help end the economic exploitation of Deaf people, support anti-audism work, and create a society where everyone experiences full humanity and celebrates American Sign Language and Deaf culture.”

I have had been thinking about this for a while. For the last eight years, I have had invested a lot of heart and believability in Deafhood Foundation after reading Understanding Deaf Culture: In Search of Deafhood written by Paddy Ladd. The book arrived at my apartment in Portland, Oregon in April 2010 and I finished that book on the same day. It was mind-blowing experience. As soon as I finished that book, I remember calling up a friend who was one of certified Deafhood presenters and had brief discussion about it. I understood the magnitude of healing. That was the goal.

Two weeks after finishing that book, I was walking on Hawthorne Street in Portland, one of the famous streets, most laid-back streets, and there was a tattoo shop, and I decided to walk in and asked them to give me a tattoo, ‘Deafhood’ on my left arm where it ends up being first Deaf person to have ‘Deafhood’ in America. I was very proud of it.

Fast forward. June 2011. I was awarded with three degrees with honors. I worked very hard as Deaf returnee. I remember that day when I was released from jail in 1996, I told myself; I will never look back and make a huge difference in future. Day after day, year after year, I had no guidance, no space to call my own, or where to go. It was very difficult to deal with. I was separated from friends and Deaf community. I refused to be the scapegoat.

Couple of years later, a Deaf person informed me that the board position was open on the same day, and I immediately became interested in board position. I contacted one of the founding board members for Deafhood Foundation, and the board member said to me that I would not be welcomed on the board and I was devastated more than anything in my life all because I am a Deaf returnee. WITHOUT due process or screened—nothing just like that. Just right on spot right there. I was completely surprised and hurt, too.

It was a major discriminatory. I was surprised that the founding board member signed to me that I’d be “frustrated” and knew that it was discriminating against its own Deaf member in Deaf community. It was a huge blow. It shows that Deafhood Foundation does not support recidivism in Deaf community.

When I had to re-read the book by Paddy Ladd, I realized that the book does not support Deaf returnees either. If less than 0.00000005 percent of Deaf returnees suffering today—the truth supported by lack of awareness, the support matters, and goes a long way, How can we improve this conscious?

Think about emotional and physical impact that has gone deep enough to deal with struggles, with the capacity to think strong that has stored enough. Thought-provoking adventures. I live by reading books doing everything I can to make a living on the streets, and effectively deal with a world that most of us would never understand would never understand what it is like or known about. I often wonder about discovering the origin of life.

It will make a big impact of the overall quality of life. Can we articulate the specific needs of empowerment by building bridges to Deaf community? Maya Angelou once said, “When people show you who they are, believe them”—that’s where it starts right there.

So, why not Deafhood Foundation supports Deaf returnees? The “philosophy” of Deafhood Foundation in the broadest sense, ignoring a barrier repertoire—stories, literacy expressions and the like—against Deaf returnees whose forms of expressions exert upon them.

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Where are the tears of joy—and tears of pride? Having being “incarcerated” since my early teen years, I had ever experienced a pursuit of happiness before and never thought I would have that opportunity, my young adulthood forever lost. Deaf returnees do not given a second chance as “productive contributor” to Deaf community.

Deafhood Foundation, where is the compassion and willingness about Deaf returnees to put their lives on the line for others is deeply rooted in their own struggles for being given the opportunity for redemption and for being welcomed back into society?

In Paddy’s Corner: Dr. Ladd coined the word “Deafhood” to describe positive ways of being Deaf in spite of the discrimination and oppression, and to present a framework to understand our past, work within the present, and plan for the future.”

What about the positive framework to understand Deaf returnees’ past, work with the present, and plan for the future to focus on positive ways of being Deaf in spite of the discrimination and oppression every day?

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Few months ago, when I attended as lone Deaf attendee for ACLU National Conference in Washington, D.C.—I saw a powerful image that says I believe a criminal record shouldn’t define your entire existence”—sadly, Deafhood Foundation does not see that way that it would always define your entire existence forever because Deaf community is small–and quickly judged by its looks and books.

-JT

Copyright © 2018 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.