Raw Story: Truth revealed what happened at Gallaudet University in 1990. Carl Schroeder was targeted as a scapegoat and got blamed for killing Carl DuPree. 30 years is long overdue. Enough of public shaming.
http://saveourdeafschools.org/shock_waves_regular_footnotes.html
Gary Malkowski’s heavy investment in Deaf Ontario (Canada) had shown the volume of optimism until the management by hearing supremacy at Canadian Hearing Services (formerly Canadian Hearing Society) had taken over five years ago is now affecting Deaf Ontarioans.
After I visited Canadian Hearing Society (CHS) headquarters in 2012, a pivotal message I will never forget.
While visiting Washington, District of Columbia from Oregon, I remember watching: Gallaudet: The Film in 2010 with late Carl Schroeder, it was the very day before we visited Gallaudet University. I could not exactly understand the social phenomenon that time because I was not a student at Gallaudet University.
When we entered on the campus from Florida Ave NE by car, I still remember the feeling when I stepped my shoes on the Gallaudet soil, it was something I would never forget. It was the path where we walked that way entering into Sorenson Language and Communication Center (SLCC) to find Department of ASL/Deaf Studies.
The passage of second wave Oralism to legalize oppression of American Sign Language (ASL) has been showing both films: Gallaudet: The Film By Facundo Element and Our Deaf Community | Celebrating Gallaudet By Convo has sent a signal to embrace ASL and Deaf culture. The Pandora Box has warned all of us.
I saw the film premiere by Convo last October 2019;
What’s the deal between Facundo Element and Convo? Between Gallaudet University and Convo? What about Gallaudet University and Communication Service for the Deaf (CSD)? What is the difference between Communication Service for the Deaf and Sorenson Language and Communication Center (SLCC)?
As University budgets continue to be slashed, Deaf-centered philosophy for the award-winning Deaf space, anti-bias resources had been lacked, and that is the problem of the Gallaudet system. When you enter Gallaudet University as a student, you would be colonized, good or bad. Whether you want to challenge or be a bystander; I now understand the social phenomenon.
The mentality of Gallaudet. I became a student in graduate program on a full-ride scholarship in ASL/Deaf Studies in 2013; Even though the first time in 2010 when I saw Gallaudet: The Film, it has not inflicted me that time. Again, because I couldn’t understand that time. So, I had to watch that film again, and that is where it hit the lighting. Just like Ben Franklin using the kite to test and see if the lighting strikes the kite.
Can we learn ourselves of oppressive Gallaudet University by conversing the university anew to preserve and promote ASL and Deaf Culture? That is exactly what Carl taught me on the plane back home from the Deaf Community (DC) to Portland.
He explained: Gallaudophobia to describe of oppression at Gallaudet University and elsewhere. Of course, we are not experts in curing Gallaudophobia; do you think it is a serious phobia? Is it the culture of fear an outgoing problem: Gallaudet-style oppression? Let me give you few examples of phobias:
Eleutherophobia: fear of freedom
Mastigophobia: fear of punishment
Epistemiphobia: fear of knowledge
Let’s turn our thoughts to the oppression. It strikes me that the program of Gallaudet University is more ideological more than phenomenal rather than generosity. Its ambition is to weaken or destroy ASL and Deaf Culture.
The Deaf space is the hottest market where Deaf scholars are treated with honour. Imagine Board of Trustees (BoT) who sits together in order to share wisdom and advice with the Gallaudet campus. Imagine going to this Board the moment you first recognize your own language there. Imagine sharing your concerns with the Board, the Deaf members like yourself who listen to you with respect. Imagine how you would feel about yourself if you could call on this Board’s guidance when you need it.
Wake up! Do we really have this kind of imagination at Gallaudet University today? Do we understand that the Board of Trustees is powerful? Have they failed to live within the goals now?
Hansel Bauman, the leading-architect for the Deaf Space at Gallaudet University, as I learned later that Janet Pray would typically say that sign language users are an “increasingly small” percentage of the deaf population.
In 2006, from GallyNet-L where a comment by Deep Eyes wrote:
“king and jk plan to meet with washington post editorial board this
afternoon. they will try to manipulate public info & perception. make
sure deaf people get correct info to the media
let world know that board voted 7-5 initially – 7 votes for jk and 5
votes for steve weiner. king then came into the picture…. manipulated
boardies like puppets and get ’em to go 12-0 for jk. illegal? No! But it
stinks!! king is now a fair game
look at king’s compensation package and perks. very similar to the mess
at american university which actually forced him to retire
DPN in 1988 belongs to all deaf people, not to king. remember that cuz
king and his people forget that”
About SLCC, there was a committee of university constituents (approx. 2002) who were discussing plans for the new building and the committee decided that the name should include the word “culture” as in “Sorenson Language and Cultural Center”–however, Irving King Jordan, Janet Fernandes, and Janet Pray ignored that and changed it to “Sorenson Language and Communication Center.” Some people think that when Janet Pray typed the minutes for the committee meetings that she sneakily changed what the committee decided.
Brian Riley wrote in February 2007: “Breaking News–Web page for SLCC taken off Gallaudet.edu”:
“According to one reliable report, Gallaudet’s Faculty and students (in committee) had originally objected to the plan to use the word “Communication” in the name of the building and favored the word “Cultural” instead. However, the wishes of the faculty and the students were ignored. The decision was made by Paul Kelly, Irving Jordan King, Jane Fernandes, and Catherine Sweet-Windham to bypass the committee’s decision. They overrode the decision and took their illegitimate decision (to use the word “Communication”) to the Board for approval.
Question have also raised about the legality of the contract between Sorenson and Gallaudet. The contract reportedly gives away patent rights to Sorenson for any new inventions or innovations created in the planned building. Such an ill-conceived contract is probably not legal, since Gallaudet is registered as a 501 (c)(3) with the Federal Government and is required to reinvest all profits from campus activities and ventures back into the non-profit corporation of Gallaudet itself.”
In its place comes a sort of biblical oppression that would be in Christian name, EPHPHATHA. Through this Christian word on the official university seal, there would be no freedom of expression, no freedom of religion, no independent academic disciplines, and no place for scientific progress. In short, it would be our worst nightmare.
1) Home again at Gallaudet University;
2) The acceptance of ASL in the academy;
3) The nature and persistence of the linguistic research;
4) The power of ASL to influence and shape the human mind;
5) The character of faculty as it shapes intellectual life of the Deaf;
Is Gallaudet University a place of safety, where ASL becomes the focus? Is ASL home or fading?
The understanding of an economic system that oppress ASL and Deaf people be replaced with a system that meets the needs of the Audism. To that end, ASL pays tribute to Deaf people. It is the voice of thousands and thousands of everyday Deaf people who are fighting to preserve ASL and Deaf culture in crisis.
14 years ago. October 31, 2006. Washington Post editorial: Gallaudet Loss. Don’t we all remember that Post article or have we forgotten it? We need to review that again and again.
Despite more aggressive and often dishonest tactics, Gallaudet University public relations are encountering resistance on campus, not only students, but also faculty, staff, and alumni.
That leads to a newspaper letter, The Examiner written technically a letter to the editor by once again, Brian Riley in 2006: Protestors are trying to save Gallaudet University for the future has proved social problems today.
What happened to Gallaudet University unique because it is where ASL is best used comparing between 1988 and 2020? There are so many areas of scholarship in Gallaudet University that cry for betterment, and we need more insightful leaders to create a Deaf-centered path for all of us to be hungry for.
The film differences between Facundo Element and Convo is something we need to do serious critical thinking how to save Gallaudet University for the future. One of the more powerful films we need to stumble upon block of stone that sits on the “sacred ground of the Deaf” in Washington, D.C., the problem is that it is still struggling to be as Deaf-centered University.
-JT
Copyright © 2020 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
References:
Click to access DC_Examiner_LTE.pdf
http://gpli.blogspot.com/2006/10/letters-to-editor-examiner-oct-19-2006.html
Throwing a homophobic slur is not something funny at all.
When your life disappears before the eyes of truth, would you able to define truth?
John Keats: “Beauty is truth, truth beauty but what is beauty, and what is truth?”
Theodore “Ted” Lonzo Baran, Chief for Department of Public Safety (DPS) at Gallaudet University.
Three years ago today on November 8th, death came before my life and floated dead for ten minutes, it might be the longest ten minutes even if life was motionless. Death by default seemed to me, as I experienced, brutally unfair. Death is fail-safe predictor; Truth is a fail-safe predictor;
The central idea was simple: Truth would reveal itself, as Ted would sink to the bottom of the toilet, and only the guilt would drown truth.
The oppression, hatred, and norms, have been floating around Baran’s wings, while values, higher learning, and motivated hate-solving bullying have taken center stage on the Gallaudet University campus. The corrupt abuse of power. Gallaudet University as a safe place? Baran would make lives harder.
For the last 25 years, I had been working hard to change my life around. I took a lot of detours, struggles, death threats, going through the toughest road ahead, proving myself to the highest standards, and yet, when I moved to Washington, D.C. to begin my graduate school on a full scholarship possibly best moment and Gallaudet University was supposed to heal;
As I remember that day when I came into DPS headquarters, I informed Ted Baran of my responsibility, the first words Ted said: “That’s you. I can kick you out of Gallaudet University if I want to.” abusing his power and that begun the hatred right there. I never see something like this.
Ted “forced” me to stand upfront of graduate classrooms, presentations, workshops, anywhere on the campus to explain why I was jailed every day or I face extreme punishment like expelled from Gallaudet University.
The corrupt abuse of power. I was shocked by his threats. I refused to be profiled. That would lead to death threats, bullying, suicide and it is not healthy at all. Gallaudet University was supposed to be a place of healing. No one wanted to hear my stories. Baran got away. Is there a legal step for abusing power? Who would be the criminal in this picture?
Envision the scene: Baran has been strolling around the campus with abuse of power.
When I woke up from death, I had been targeted off the charges, hoping I’d taste my own execution by toxic culture. Facing the legal punishment of death is the most invisible reason, to inquire about the abuse of power by Baran.
I remember when I was on the stretcher recovering from a massive heart attack on the world’s most sacred ground of the Deaf, Several of Deaf people were cheering along with hands waving, while I put my thumbs up signaling that I’m all right and strong. Ted Baran was walking by and gave me a nasty look. I really remember that face that day. Whisking by. Like he was chuckling in his own head. Oh yeah, the weakness of a CODA who has a hatred for Deaf life. Not true CODA.
I wish I’d do something quickly to react by giving Ted my middle finger. I’d do it in a heartbeat. Everything went fast. Again, I’d give Ted Baran, “FUCK YOU, YOU FUCKING FUCK!” and I never have gotten the chance to do that, I blew that. Why didn’t I do that?
After I got out of the hospital, two days later, decide to visit Gallaudet University and showed up at DPS office to thank someone else there for dedication with open-minded, bumped into Ted with close-minded, being the better person, and I see that the hatred still floating in his body, mind, and soul. I was glad it was not Ted who attempting to save my life because he would not do his job and let my breath run out on his own watch. Like getting away with murder.
Last March 2019, there was a play about Deaf people in Hitler’s Europe held at George Washington University (GWU), where the story was about targeting Deaf Jewish people, shaming them in the name of hate, scarlet letter on their foreheads, and living with the labels. Lifetime scars. Emotional well-being. Mental. Psychical. Just like “JEWISH” on their passports, dealing with the hate spectrum.
Ted Baran and I bumped into each other there, before the play begins, it is clear that play story had been inspiring Ted’s egoism, his abuse of power, and hatred. He loved the story idea about the abuse of power, killing their souls; He supported the hate machine. He was a perfect example.
Convo event: He showed up in DPS white uniform on Saturday evening;
Convo attire: Look good and be YOU.
I was there wearing an enamel pin: REJECT HATE. That was the symbol of truth. Coming back from death that day, it makes me stronger than ever and will continue to show the truth. It was to break the evil spell. At that moment, I felt free but also exhausted and completely alive all at the same time.
That day, November 8, 2016: I asked an important question in front of the audience in SAC 1011 before my last breath, after I woke up from death, I realized that Gallaudet University was aiding and abetting Baran’s hatred. Same cloth. Same oath.
Remember Convo dress attire? BE YOU.
Baran wearing white uniform making a statement that he is above the abuse of power, white privileges, hearing privileges, and commander-in-hater, he does not need to dress up like this. Be YOU. Be casual.
Behind the badge, and that was what makes Ted’s skull are met with.
-JT
Copyright © 2019 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
Familiar pattern by taking away award. Power? Privileges? Deaf Versus Deaf? Systematic? Institutional? Citizenship?
Harlan Lane lived larger than a life as a scholar in Deaf community. Deaf History cannot be defined without Harlan Lane. He was a great advocate on behalf of the human rights of Deaf people around the world.
I shall forever grateful for the book Lane published: The Mask of Benevolence: Disabling Deaf Community that taught me great deal concept of discovering Deaf history to become a fair game to understand information.
I first spotted that book in a laundry room at a RV park where I was living in a 6×8 camper for six months in 1999. Then I took the book and walked back to the camper and begun reading it in mini living room with my beloved three cats. Nacho, Lenny, and Penny. I was 24 years old. That changed my life forever. That was 20 years ago.
Fast forward. May 2010. The meeting with Harlan Lane at Northeastern University in Boston, MA in a private meeting along with late Carl Schroeder, and an ASL interpreter. That meeting that lasted an hour and half was a lot of greatest discussions and found Harlan Lane to be foremost advocate on behalf of Deaf people rights to receive publications and communications in the name of truth.
It was the same month I finished reading Understanding Deaf Culture: In Search of Deafhood by Paddy Ladd before meeting Harlan Lane.
That book was the very reason that generated my Deafhood journey to cover hate crimes beyond Deaf community. The book had energy of activism and began my activism in public speaking and education, what Deaf Studies is really about. It was one of biggest reasons why I was a graduate scholarship recipient in Deaf Studies at Gallaudet University in 2013. It was also a goal of mine to get Ph.D.
Before meeting with Harlan Lane in person, I was on airplane for Boston-bound from Portland reading When the Mind Hears: A History of the Deaf and brought great discussions in private meeting. My regret is that I did not bring that book to the meeting, and was not signed by Harlan Lane but I only brought the Mask of Benevolence book by Lane I first read had been the most meaningful that offers learning, resources, and information for Deaf people, simply creating safe spaces where Deaf people feel acknowledged is the major human right step is much necessary.
I explained to Harlan Lane how I found this book and why it has inspired me, and he signed my book. It is not something you would see like this every day. He told me to keep up good work and finish my goal.
I am grateful to know him. He was one of a kind. 1936-2019.
-JT
Copyright © 2019 Jason Tozier
This text may be freely copied in its entirely only, including this copyright message.
...And the Truth Shall Set You Free. 
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