Hearing Studies: Destroying Deaf Culture in the 22nd Century

The Deaf Community: Ready for Deadliest Second Wave?

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Coronavirus is a deprecatory period—what about the second wave coming in the Fall/Winter 2020? It might be more deadliest this time. Deaf patients in hospitals around the country would be a life-threatening crisis. Is it an immunoprivilege (immune privilege) obstacle in the Deaf community?

The Coronavirus has unfolded on the Deaf community across the country, in the words of Ernest Hemingway,

“Gradually, then suddenly.”

As always, the Deaf community is foremost in the minds of the Deaf citizens from all walks of life. [Deaf People of Color, Deaf Latinx, Deaf Indigenous, and other marginalized groups would be much harder.]

What about the mental health that could have lead to many consequences and impacts a lifetime scar? ‘Hospital’ derived from hospitium, to make sure the relationship between the guest and the shelterer, in principled standing.

Not only risks wasting the Deaf patients’ experience but also human compassion are missing for future advancement. What and how the Deaf patients have perceived in their struggles limit our understanding of the hospital(s).

It is not an opportunity to practice a vulnerability tool in the Deaf space, and the bias is critical when the problem is gravely ignored. Does that mean it makes the Deaf patient as a vulnerable that does not make a better solution for humanity?

The Deaf patients whom life-threatening in hospitals are unnecessary cruelty because if the hospitals do not stop this, it would reinforce more power to medical neglect, it is also part of immunoprivilege, becomes a powerful force from withholding community accountability.

Think of the consequences what medical negligence is the cousin of Immunoprivilege. When it is not necessary to practice the marginalization of Deaf patients’ experience that could lead to making them feel unprotected; how would we discuss this serious problem in the socialization and the production of Deaf patients?

The influence of the Deaf patients seeks to illuminate how hospitalization inequalities between the hearing community and the Deaf community. Hearing privileges. From long-term oppression and not the rights of the Deaf patients define socialization as the process in which Deaf patients would have to deal by carrying themselves both mentally and physically following societal expectations.

The hospitalization system, which is significant because it strongly reinforces the traditional power, established in the hearing space, the Deaf patients portrayed in supplementary roles. Throughout all of this, hearing privileges continue to gain power in themselves while Deaf patients continue to power-struggle for beliefs that they should be “less powerful and more vulnerable” than hearing patients.

The consequences of Deaf space are starkly manifest through chats and figures. Despite their hostile environment, learn to deal with stereotypes.

The author of Slavery and Social Death, Orlando Patterson writes:

“It is difficult to treat humans so inhumanely while continuing to acknowledge their humanity.”

With five months away from the second wave of Coronavirus (COVID-19), would the Deaf community be prepared for the worst phrase? The psychological, cultural, and biological dimensions would easily forget the dehumanization of the Deaf.

We need to get ready more than ever. Sharing profound emotional and social implications, and we need to be well positioned with the right tools and capabilities, and share stories under the nose.

Deaf patients are the ultimate human tools, a loss of Deaf status, of immunoprivilege. Many Deaf citizens are particularly vulnerable and may be facing new pressures during the coming second wave. Areas of urgent need include emergency funds for Deaf patients; overnight, the Deaf community has changed. The Deaf community is no stranger to adversity.

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Here the Deaf community moves to the cultural struggle to reclaim the past, to that problem that becomes a medical authority more heavily in favor of the hearing dimensions. In the second wave and third wave of the Coronavirus, we need to emerge determined for any kind of experience.

That is a big issue right now. The optimism is now critical comes from understanding with the Deaf community that shall find solutions and ways to push back and tackle the issue. This is the time now. Do not waste waiting too long. Be prepared.

2020: The year that could shape the Deaf community forever. Rejecting video conferences or video remote interpreting would be a good step. A death sentence is not optional.

-JT

Copyright © 2020 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.

CREDIT FOR THE FIRST IMAGE:

https://theconversation.com/coronavirus-what-causes-a-second-wave-of-disease-outbreak-and-could-we-see-this-in-australia-134125

SECOND IMAGE:

https://www.vecteezy.com/vector-art/180556-hospitalization-of-patient

Colonization of Deaf America

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The root of hatred is still there. Alexander Graham Bell Association never formally issued an apology in front of the Deaf community for what they have done to our Deaf citizens including Indigenous Deaf people and to our culture and language.

Where is the formal written letter? Where is the video message provided with subtitles in front of millions of Deaf people? Where is the article being published in The New York Times, The Washington Post, Los Angeles Times, The Wall Street Journal, and the major news outlets apologizing to the Deaf community? It is not going to happen. Why? They are guilty of a hate crime.

The Deaf community is being on the brink of being eliminated. It had been in North America for centuries and centuries. That’s the colonization of Deaf America and that is what Alexander Graham Bell wants to eliminate the Deaf community.

Laurent Clerc helped Deaf America since he first arrived in 1816; Truth be told that Alexander Graham Bell had been attempting to take away rights in the face of exploitation have been at the heart of hate crime targeting Deaf people from all walks of life.

The marginalization of the Deaf community had been targeted everywhere in social life. Deaf citizens had been suffering and unable to exercise capacities in social ways. Alexander Graham Bell was born in 1847 on the third day of March, and the economics of AGBell had been honored for the legacy of the oppressive system.

Nothing could be further from the truth, given that AGBell’s hatred of the Deaf people is the product of violent oppression by the hearing supremacy. The invisibility still carries around the Deaf community, and the colonization continues to attack the political, social, values, knowledge even in the worst colonized mind possible.

AGBell would be the most admired person to weaken the status of the Deaf community even in 2020 today. The neglect of the Deaf community leaves them severely wounded, cutting off access to the truth, and the practices of hatred send a powerful message.

When a campaign partners up with Alexander Graham Bell Association, “makes them possible and even acceptable. What makes violence a phenomenon of social injustice and not merely an individual moral wrong is its systematic character, its existence as a social practice, its legitimacy” –[Young, I. (1990). Justice and the politics of difference.]

It is scary enough that goes too far enough that the structural elements of colonization in the Deaf community are what it is being introduced into the power gain far more destructive more than the Deaf community really understands. It is a human crisis.

The legacy of Alexander Graham Bell is dangerous. Even the self-directed “agreement” of the Deaf community is far vulnerable to give Alexander Graham Bell Association more access to the exploitation.

-JT

Copyright © 2020 Jason Tozier

This text may be freely copied in its entirely only, including this copyright message.