There has been a lot of political aspects of Deaf returned citizens life that are connected through their attitudes. In the society America breeds, Deaf returned citizens are being punished for their social, emotional needs and unraveling the fear. I must first preface my state of being by asserting that I am 100% Deaf. I am not a licensed lawyer, but been beholder for quite long time after doing extensive research with my vigorous heart on this project by acquiring necessary accommodations for their optimal education experience continues to challenge Deaf returned citizens today.
Instead of exploiting myself and trying to present a life that allows people to feel tolerant and open-minded I present the struggles and triumphs of my life in a human way. There are good days and bad days. Sometimes people are insensitive. Hypersensitivity is not what Deaf people are seeking. The points brought up on the curbing of “disability” by sterilization are still pertinent to today and current practices.
It is evident from my experience that the field of Deaf Studies has not come to a head. There is more work to be done in order to make it so that the individuals who are not exploited in Literature and Film, but portrayed and seen as equals to individuals not exhibiting Deafhood. Being exposed to early literature and film makes one aware that even with vast improvements in rights and advantages that the Deaf people enjoy, there are still negative mentalities that have not been eliminated.
From Paddy Ladd, the author of Understanding Deaf Culture: In Search of Deafhood said that ” Deafhood is a process by which Deaf individuals come to actualize their Deaf identity, positing that those individuals construct that identity to their heightened forms by various forms such as nation, era, and class ”
For people who do not understand what Deafhood is—it means a process, a journey for all Deaf people. In better terms, the measurement is not required for who is Deaf or who is not. In advanced terms, it is not state, which focuses on people’s existential stances.
I would like to thank all the people who provided a support network to me as I struggle through my daily challenges. I feel overwhelmed with grief that had descended into depression. For the first time in a long time, I wonder how I would survive without the few people in my life who truly supportive.
In addition, I would like to thank Deaf Counseling Center (DCC) and it was a blessing for the center to be part of my life progress.
Without the guidance of DCC, I realized that I was self-medicating for the spiral of negative events that plagued me. Long before DCC came into my life, back in Oregon, I had difficulty finding professional counseling help to find an interpreter for me during my subsequent appointments and my appointments were delayed several weeks. With Deaf licensed professional therapists at DCC, I had been experiencing positive results with treatment, my therapy is still relatively new.
Even so, I find myself hopeful for my continued progress in my life. Today, there are thousands of Deaf returned citizens who are struggling with their lives without help of Deaf-centric counseling, they are not alone. They need to have some notion that they need to have some conceptualization of what they are to the community around us before they can comfortable live in the society. All people share this desire.
For example, they had been denied from the society along with the true sense of belonging. Their experiences have become an important part of their lives through “society” policies and laws that systematically oppressed them.
With this notion in place, the society needs to learn the social practices to centralize these oppositions and deconstruct Deaf returned citizens for the betterment of democracy, respect, and genuine appreciation of Deaf people.
Copyright @ 2017 Jason Tozier
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